ALGIO MICKŪNO EROSO FILOSOFIJA.

This article discusses the main thesis of Algis Mickūnas's philosophy of Eros, mostly elaborated in his book Summa Erotica. The topic of Eros is an integral part of problematic of cosmos developed by Mickūnas, that is closely related to the critique of Western modern ontology and all the concepts pr...

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Publicado en:Problems / Problemos Vol. 87; pp. 106 - 117
Autor principal: Junutytė-Galvanauskienė, Laura
Formato: Artículo
Publicado: Vilnius University 2015
Acceso en línea:Ver este registro en EBSCOhost
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        au: Junutytė-Galvanauskienė, Laura
        affil: Lietuvos edukologijos universitetas, T. Ševčenkos g. 31, 228 kab., LT-08106 Vilnius
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        cosmos
        dualistic metaphysics
        eros
        philosophy
        cosmos
        dualistic metaphysics
        dualistinė metafizika
        eros
        erosas
        filosofija
        kosmosas
        philosophy
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        This article discusses the main thesis of Algis Mickūnas's philosophy of Eros, mostly elaborated in his book Summa Erotica. The topic of Eros is an integral part of problematic of cosmos developed by Mickūnas, that is closely related to the critique of Western modern ontology and all the concepts presupposed by it: the critique of subject, substance, reality, time, etc. Consideration of the phenomena of Eros in Mickūnas's philosophy is inseparable from an attempt to liberate Eros from dualistic metaphysics determining reductions of Eros of one kind or another, such as desensualising or materialising it, and not allowing to experience it as all embracing the cosmic given. Eros should be understood as an envelopment of the environment, as penetrating atmosphere that itself does not have any properties or specialities but provides with expression and vitality all other planes instead. Immediate experience of expressions that is based on the analysis of a living body enables to reveal the wholeness and worldliness of erotic desire. Being the condition of every expression and supplying vitality to all other planes Eros beyond itself does not have any other source. Eros manifests itself as excessive energy that does not search for anything else except itself and does not have any direction and purpose. The analysis of Eros as a cosmic given in Mickūnas's philosophy questions the conceptions of Eros in Plato and Freud that were fateful for Western culture, and invoking the experience of other life-worlds it provides us with a possibility to refer to Eros beyond the terms of idealization, sublimation and frustration.
        Straipsnyje aptariami Algio Mickūno eroso filosofijos teiginiai, daugiausia išplėtoti knygoje „Summa Erotica“. Eroso tema yra integrali Mickūno ilgą laiką plėtojamos kosmologinės problematikos, glaudžiai susijusios su Vakarų moderniosios ontologijos ir joje aptinkamų subjekto, tikrovės, laiko, substancijos etc. sąvokų kritika, dalis. Eroso fenomeno aptarimas Mickūno filosofijoje yra neatsiejamas nuo pastangos išvaduoti erosą iš dualistinės metafizikos, nulemiančios vienokį ar kitokį eroso redukavimą -- jo išjuslinimą arba sudaiktinimą -- ir neleidžiančios patirti jo visa apimančios kosminės duoties. Erosas turėtų būti suprastas kaip visos aplinkos apsuptis, kuri pati savaime neturi jokių savybių ir ypatybių, bet suteikia išraiškos ir gyvybingumo visoms kitoms plotmėms. Gyvenamo kūno analize grindžiama tiesioginė išraiškos patirtis leidžia išryškinti erotinio troškimo vientisumą bei jo pasauliškumą. Būdamas bet kokios išraiškos sąlyga, suteikdamas gyvybingumo visoms kitoms plotmėms, erosas pats savaime neturi kito šaltinio. Jis pasireiškia kaip perteklinė, tik savęs ieškanti energija, neturinti jokios krypties ir tikslo. Eroso kaip kosminės duoties analizė Mickūno filosofijoje užklausia Vakarų kultūrai lemtingas Platono ir Freudo eroso sampratas ir remiantis kitų gyvenamųjų pasaulių patirtimi atveria galimybę kalbėti apie erosą anapus idealizacijos, frustracijos ir sublimacijos terminų.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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