LA ESTRUCTURA ESCOLÁSTICA EN EL TRACTATUS DE LEGIBUS ET LEGISLATORE DEO.

Francisco Suárez was a Jesuit priest who lived between the mid 16th century and the begining of the 17th century, in Spain when it was governed bay the kings of the Austria House. His writings are mainly theological, but he also wrote about politics. In fact, proof of that can be found in De legibus...

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Publicado en:Revista Española de Filosofía Medieval Vol. 19; pp. 23 - 31
Autor principal: Beltramo, Olga
Formato: Artículo
Publicado: Sociedad Espanola de Filosofia Medieval 2012
Acceso en línea:Ver este registro en EBSCOhost
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        Francisco Suárez was a Jesuit priest who lived between the mid 16th century and the begining of the 17th century, in Spain when it was governed bay the kings of the Austria House. His writings are mainly theological, but he also wrote about politics. In fact, proof of that can be found in De legibus et legislatore Deo and in the Defensio fidei catholicae adversus anglicanae sectae errores. In De legibus, a treatise which consists often books, he develops the topic of the law by using the scholastic method of his time. That's why, before expressing his point of view and giving his necessary reasons, he analises, compares and makes the critic of phylosophers who dealt with the topic. His erudiction was very vast, because he mentions texts and authors before him, not only medieval but also Greek thinkers.
        Francisco Suárez fue un sacerdote jesuita que desarrolló su vida entre mediados del siglo XVI y comienzos del XVII, en la España gobernada por los reyes de la Casa de Austria. Sus escritos son principalmente teológicos, pero también incursionó en el ámbito de la política; prueba de ello la encontramos en el De legibus et legislatore Deo y en la Defensio fidei catholicae adversus anglicanae sectae errores. Suárez fue un seguidor del movimiento iniciado por Francisco de Vitoria quien, en la Universidad de Salamanca, hizo resurgir la doctrina de Tomás de Aquino. En De legibus, tratado que consta de diez libros, desarrolla el tema de la ley, utilizando el método escolástico de su tiempo. Por tanto, antes de manifestar su parecer, dando las razones necesarias, analiza, compara y hace la crítica de filósofos que se ocuparon del tema. Su erudición era muy amplia, pues cita textos y autores anteriores a él, no sólo medievales sino que se remonta hasta los pensadores griegos.
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