The Holy Spirit and the Soul as Revealed in Nature.

The artist Anna Lea Merritt (1844-1930) was born in Philadelphia, Pennsylvania and spent most of her professional life in London and in a rural village in Surrey. She settled in England in 1871 and soon became a friend of the members of the Pre-Raphaelite Brotherhood in their mature years, the art c...

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Published in:Religion & the Arts Vol. 19; no. 3; pp. 163 - 214
Main Author: Davenport, Nancy
Format: Article
Published: Brill Academic Publishers 2015
Subjects:
Online Access:View this record in EBSCOhost
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        au: Davenport, Nancy
        affil: University of the Arts, Philadelphia
      su:
        Merritt, Anna Lea, 1844-1930
        Ruskin, John, 1819-1900
        Women artists
        Women artists -- History
        Victorian art
        Holy Spirit
        Nineteenth century
        Art
        United Kingdom
      sug:
        subj:
          United Kingdom
          Merritt, Anna Lea, 1844-1930
          Ruskin, John, 1819-1900
          Women artists
          Women artists -- History
          Victorian art
          Holy Spirit
          Nineteenth century
          Art
      keyword:
        Chicago World's Columbian Exposition, 1893
        Keim water glass process
        late Victorian art
        Pre-Raphaelite movement
        Royal Academy, London
        spiritualism
      ab: The artist Anna Lea Merritt (1844-1930) was born in Philadelphia, Pennsylvania and spent most of her professional life in London and in a rural village in Surrey. She settled in England in 1871 and soon became a friend of the members of the Pre-Raphaelite Brotherhood in their mature years, the art critic John Ruskin, the late Victorian artists George Frederick Watts and Frederick, Lord Leighton, and others in the London artistic and literary community. In the milieu she had chosen, her intimate and spiritual relationship with nature and her sympathy for all mankind, ingrained in her in childhood among Unitarians and Quakers in Philadelphia, developed into paintings, murals, and etchings that were at once academic, naturalistic, and mystical. In re-introducing this little known woman artist today, this article focuses on her work as one that evokes the spirit and beauty of the natural world and sympathy for the plight of the suffering, both eloquent testimonials to the ideals and beliefs of her renowned friend and contemporary, John Ruskin and to late Victorian liberal sensibilities.
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