Transforming the Master Narrative.
This article illustrates the ways in which women in the pulpit shift the religious subject and challenge the male-identified religious master narrative by their presence, voice, and experiences. Religions in which only men enter the primary sanctuary and where only men are allowed to pray and speak...
| Publicado en: | Frontiers: A Journal of Women Studies Vol. 24; no. 1; pp. 61 - 76 |
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| Formato: | Artículo |
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University of Nebraska Press
2003
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=10516622&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 10516622 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 01609009 FON jtl: Frontiers: A Journal of Women Studies issn: 01609009 maglogo: N pubinfo: dt: 2003 vid: 24 iid: 1 pid: 758 pub: University of Nebraska Press artinfo: ui: 10516622 10.1353/fro.2003.0019 ppf: 61 ppct: 15 formats: fmt: @attributes: type: P size: 2MB tig: atl: Transforming the Master Narrative. aug: au: Lawless, Elaine J. su: Women & religion Pentecostal women Pulpits Women's rights Church Social movements sug: subj: Women & religion Pentecostal women Pulpits Women's rights Church Social movements ab: This article illustrates the ways in which women in the pulpit shift the religious subject and challenge the male-identified religious master narrative by their presence, voice, and experiences. Religions in which only men enter the primary sanctuary and where only men are allowed to pray and speak are intentionally naming the religious subject as male. Modifications to this model occur in religious contexts where women are allowed in the sanctuary but where male clergy and religious potency are still endorsed, as evidenced in clerical garb vested with the inscriptions of power and authority, and (again) where praying, speaking, and preaching are restricted to men. Yet often in the most restrictive of religious contexts, when the female subject makes her presence known she forces a shift in the religious subject. These female subjects, then, bring not only subjectivity to the religious subject, they also bring their female experiences and wed them back into the subject of religion. This both changes the subject and transforms the master narrative in one discursive moment. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Frontiers: A Journal of Women Studies is the property of University of Nebraska Press and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Frontiers: A Journal of Women Studies holder: University of Nebraska Press dt: @attributes: year: 2003 holdings: @attributes: islocal: N |
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