Kynanthropy: canine madness in Byzantine late antiquity.

Those afflicted bark like dogs, scramble on all fours and loiter around graveyards – canine madness, referred to as kynanthropy, was an illness concept in its own right in the medicine of late antiquity. At roughly the same time as the medical description produced by Aëtius of Amida, the Syrian chro...

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Publicado en:History of Psychiatry Vol. 26; no. 3; pp. 318 - 332
Autor principal: Metzger, Nadine
Formato: Artículo
Publicado: Sage Publications Inc. Sep2015
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Kynanthropy: canine madness in Byzantine late antiquity.
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        au: Metzger, Nadine
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        Lycanthropy (Delusions)
        Demoniac possession
        Aetius, of Amida, ca. 502-575
        John, Bishop of Ephesus, ca. 507-586
        Melancholy
        History of mental illness
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        subj:
          Lycanthropy (Delusions)
          Demoniac possession
          Aetius, of Amida, ca. 502-575
          John, Bishop of Ephesus, ca. 507-586
          Melancholy
          History of mental illness
      keyword:
        Aëtius of Amida
        demonic possession
        John of Ephesus
        late antiquity
        lycanthropy
        melancholy
      ab: Those afflicted bark like dogs, scramble on all fours and loiter around graveyards – canine madness, referred to as kynanthropy, was an illness concept in its own right in the medicine of late antiquity. At roughly the same time as the medical description produced by Aëtius of Amida, the Syrian chronicler John of Ephesus, also from Amida, reported an epidemic of dog-like madness sweeping his home town in ad 560. The symptoms are identical and both authors are from Amida – what is the connection between the two depictions? In addition to the history of the medical concept, the example of the canine madness of Amida and its cultural embedding allows us to contextualize and interpret the significance of dog-like behaviour for the people of the sixth century ad.
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    language: English
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