Shari'ah Court and the Role of Muftīs in the Nigerian Judiciary: Mission on Reviving the Lost Glory of Its Past.

Islamic institutions including courts and fatwā have been in existence in Nigeria since the advent of Islam in the country. While the courts were established in order to adjudicate between disputant parties, muftīs were also used as assessors (court officials) responsible for assisting the courts in...

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Publicado en:Pertanika Journal of Social Sciences & Humanities Vol. 23; pp. 55 - 68
Autores principales: Chiroma, Magaji, Arifin, Mahamad, Ansari, Abdul Haseeb, Abdullah, Mohammad Asmadi
Formato: Artículo
Publicado: Universiti Putra Malaysia Oct2015 Special Issue
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        atl: Shari'ah Court and the Role of Muftīs in the Nigerian Judiciary: Mission on Reviving the Lost Glory of Its Past.
      aug:
        au:
          Chiroma, Magaji
          Arifin, Mahamad
          Ansari, Abdul Haseeb
          Abdullah, Mohammad Asmadi
        affil:
          Department of Sharia Law, Faculty of Law, University of Maiduguri, Nigeria
          Department of Islamic Law, International Islamic University Malaysia, Kuala Lumpur, Malaysia
          Department of Civil Law, Aikol, International Islamic University Malaysia, Kuala Lumpur, Malaysia
      su:
        Islamic courts
        Muftis (Muslim officials)
        Courts
        Islamic law
        Lawyers
        Dispute resolution
        Nigeria
      sug:
        subj:
          Nigeria
          Islamic courts
          Muftis (Muslim officials)
          Courts
          Islamic law
          Lawyers
          Dispute resolution
      keyword:
        judiciary
        role of a muftī
        Shari'ah Court
      ab: Islamic institutions including courts and fatwā have been in existence in Nigeria since the advent of Islam in the country. While the courts were established in order to adjudicate between disputant parties, muftīs were also used as assessors (court officials) responsible for assisting the courts in dispensation of justice. When the colonial administrators came, they introduced their legal system to the colonies, which led to a gradual wipe away of some aspects of the Islamic legal system (including the courts and fatwā institutions). The doctrine of the tripartite tests (i.e., the repugnancy test, incompatibility test and public policy test) was introduced into the country's legal system to the extent that the full and hitherto application of Islamic law was modified and some were suspended. Muslims are left with only matters related to civil causes and personal matters. Islamic jurists such as muftīs become functus officio in the Shari'ah Courts. In view of this, the paper explores the possibility of finding an avenue on how to revive the past glory of muftīs in the Nigerian judicial system. Thus, it sets out some modalities on how fatwā can be streamlined to achieving this objective. One of such modalities is to institutionalise fatwā in the country.
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    language: English
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