Vatican II--The Catholic Revolution from Damnation to Dialogue!
Like most, if not all, ancient religions, Catholic Christianity was sure that it alone had all the answers to the meaning of life (the different answers to that question-What is the meaning of life, and how to accomplish it?-is what produced the different religions). Although most Christian writers...
| Publicado en: | Journal of Ecumenical Studies Vol. 50; no. 4; pp. 511 - 525 |
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| Formato: | Artículo |
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University of Pennsylvania Press
Fall2015
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=112076627&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 112076627 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 00220558 ECU jtl: Journal of Ecumenical Studies issn: 00220558 maglogo: N pubinfo: dt: Fall2015 vid: 50 iid: 4 pid: 4636 pub: University of Pennsylvania Press artinfo: ui: 112076627 10.1353/ecu.2015.0070 ppf: 511 ppct: 14 formats: fmt: – @attributes: type: T – @attributes: type: P size: 4.7MB tig: atl: Vatican II--The Catholic Revolution from Damnation to Dialogue! aug: au: Swidler, Leonard affil: Professor of interreligious dialogue and Catholic studies in the Dept. of Religion, Temple University, Philadelphia su: Vatican Council (2nd : 1962-1965) Christianity Catholic Church Constantine I, Emperor of Rome, d. 337 Doctrinal theology sug: subj: Vatican Council (2nd : 1962-1965) Christianity Catholic Church Constantine I, Emperor of Rome, d. 337 Doctrinal theology ab: Like most, if not all, ancient religions, Catholic Christianity was sure that it alone had all the answers to the meaning of life (the different answers to that question-What is the meaning of life, and how to accomplish it?-is what produced the different religions). Although most Christian writers before Constantine adopted Christianity for the Roman Empire in the early fourth century argued in favor of religious freedom for all, after Constantine, they argued that the state had the obligation to defend religious truth, and the Christian Church had it: Extra ecclesiam nulla salus ("Outside of the Church there is no salvation"). This position largely lasted beyond the middle of the twentieth century. The Catholic Church's Second Vatican Council (1061-6$) dramatically reversed all that. The official Catholic position now is that one can fulfill the "meaning of life" extra ecclesiam, outside the Church. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Journal of Ecumenical Studies is the property of University of Pennsylvania Press and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Journal of Ecumenical Studies holder: University of Pennsylvania Press dt: @attributes: year: 2015 holdings: @attributes: islocal: N |
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