ON BASIC MODES OF BEING: METAMETAPHYSICAL REFLECTIONS IN LIGHT OF WHITEHEAD, HUSSERL, INGARDEN, HINTIKKA.
Here I should like to explore a conception of ontological structure that has but few precedents. The idea is that certain structures are basic in the formation of the world, deep structures that define basic modes of being for things in the world, modes that make a thing the thing it is. We might th...
| Publicado en: | Grazer Philosophische Studien Vol. 91; no. 1; pp. 217 - 243 |
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| Formato: | Artículo |
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Brill Academic Publishers
2015
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=112202768&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 112202768 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 01659227 NFG jtl: Grazer Philosophische Studien issn: 01659227 maglogo: N pubinfo: dt: 2015 vid: 91 iid: 1 pid: 639 pub: Brill Academic Publishers artinfo: ui: 112202768 10.1163/9789004302273_010 ppf: 217 ppct: 26 formats: fmt: @attributes: type: P size: 1.2MB tig: atl: ON BASIC MODES OF BEING: METAMETAPHYSICAL REFLECTIONS IN LIGHT OF WHITEHEAD, HUSSERL, INGARDEN, HINTIKKA. aug: au: SMITH, David WOODRUFF affil: University of California, Irvine su: Language & languages Ontology Optical reflection Algorithms Spectrum analysis sug: subj: Language & languages Ontology Optical reflection Algorithms Spectrum analysis ab: Here I should like to explore a conception of ontological structure that has but few precedents. The idea is that certain structures are basic in the formation of the world, deep structures that define basic modes of being for things in the world, modes that make a thing the thing it is. We might think of this deep structure of a thing as an algorithmic formation of the thing itself. I'll develop a variation on Whitehead's model of "concrescence", or "becoming" a concrete entity, drawing on Husserl's conceptions of dependence, dependent parts, and manifolds, and Ingarden's conception of modes of being. In the end I'll apply this model of concrescence to Husserl's analysis of the deep structure of consciousness, including time-consciousness and body-consciousness. Into this model I'll draw Hintikka's conception of intentional modalities, including perceptual possibility, to bring out a structure of modes-of-being for a conscious visual experience. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Grazer Philosophische Studien is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Grazer Philosophische Studien holder: Brill Academic Publishers dt: @attributes: year: 2015 holdings: @attributes: islocal: N |
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