The Vaiṣṇava Writings of a Śaiva Intellectual.

Although today Appayya Dīkṣīta enjoys a reputation as the preeminent Śaiva polemicist of the sixteenth century, it must be remembered that he also wrote works from a distinctively Vaiṣṇava perspective, in which Viṣṇu is extolled as the paramount god rather than Śiva. This paper examines one of those...

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Publicado en:Journal of Indian Philosophy Vol. 44; no. 1; pp. 41 - 66
Autor principal: Rao, Ajay
Formato: Artículo
Publicado: Springer Nature Mar2016
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Acceso en línea:Ver este registro en EBSCOhost
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        10.1007/s10781-014-9260-5
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        atl: The Vaiṣṇava Writings of a Śaiva Intellectual.
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        au: Rao, Ajay
        affil: University of Toronto, 170 St. George Street Toronto M5R 2M8 Canada
      su:
        Śaiva Siddhānta
        Diksita, Appaya
        Desika, Vedanta
        Hermeneutics
        Hindu philosophy
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        subj:
          Śaiva Siddhānta
          Diksita, Appaya
          Desika, Vedanta
          Hermeneutics
          Hindu philosophy
      keyword:
        Śivādvaita
        Appayya Dīkṣita
        Cidambaram
        dahara-vidyā
        Vedānta Deśika
        Viśiṣṭādvaita
        Vijayanagara
      ab: Although today Appayya Dīkṣīta enjoys a reputation as the preeminent Śaiva polemicist of the sixteenth century, it must be remembered that he also wrote works from a distinctively Vaiṣṇava perspective, in which Viṣṇu is extolled as the paramount god rather than Śiva. This paper examines one of those works, the Varadarājastava and its autocommentary. It places special emphasis on how the poem is patterned on the Varadarājapañcāśat of the fourteenth-century Śrīvaiṣṇava poet and philosopher, Vedānta Deśika, with close attention to the Varadarājastava's use of the Vaiṣṇava imagery of the dahara-vidyā or meditation on brahman as the small space within the lotus-shaped heart. While this meditation was the central devotional practice for Appayya Dīkṣita and for his Śaiva predecessor Śrīkaṇṭha, in the Varadarājastava, Appayya is able to develop a more overtly Advaita dahara-vidyā, unfettered by hermeneutic fidelity to Śrīkaṇṭha's Śaiva approach. The paper also considers the anomaly of Appayya writing as a Vaiṣṇava in the context of the institutional conflicts that took place between Śaivas and Vaiṣṇavas at sites close to where Appayya received patronage.
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    language: English
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