Avoidance and appropriation in Bishkek: dealing with time, space and urbanity in Kyrgyzstan's capital.

Much has changed since Frunze was renamed Bishkek in 1991 and became the capital of independent Kyrgyzstan. Though it was once considered to be among the ‘greenest’ and most ‘orderly’ cities of the Soviet Union, today many of its long-term residents complain about the new settlements (novostroiki) t...

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Publicado en:Central Asian Survey Vol. 35; no. 2; pp. 218 - 237
Autor principal: Schröder, Philipp
Formato: Artículo
Publicado: Taylor & Francis Ltd Jun2016
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Avoidance and appropriation in Bishkek: dealing with time, space and urbanity in Kyrgyzstan's capital.
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        au: Schröder, Philipp
        affil: Institute for Asian and African Studies, Humboldt-Universität zu Berlin, Germany
      su:
        Bishkek (Kyrgyzstan)
        City dwellers
        Urban life
        Public spaces
        Socialization
        Lifestyles
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          Urban life
          Public spaces
          Socialization
          Lifestyles
          Bishkek (Kyrgyzstan)
      keyword:
        avoidance
        Bishkek
        conflict
        Kyrgyzstan
        urban rhythm
        urban space
        avoidance
        Bishkek
        conflict
        Kyrgyzstan
        urban rhythm
        urban space
      ab: Much has changed since Frunze was renamed Bishkek in 1991 and became the capital of independent Kyrgyzstan. Though it was once considered to be among the ‘greenest’ and most ‘orderly’ cities of the Soviet Union, today many of its long-term residents complain about the new settlements (novostroiki) that have emerged during the last two decades. To Bishkek's urbanites, the recent arrival of migrants is not associated with an escape from rural poverty and a rightful struggle for civic rights, but indicates a massive cultural and aesthetic degradation of familiar urban life. In this article, beyond contesting narratives of cosmopolitan nostalgia vs. legitimate belonging, I investigate how urban practitioners in fact produce and deal with different spaces in the city. My ethnographic accounts not only identify social avoidance as an essential pulse of Bishkek's current rhythm, but also illustrate that after a period of post-rural socialization previously stigmatized migrants may manage to smoothly blend into urban spatial flows and lifestyles.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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