FAMILY RESEMBLANCES BETWEEN CONTEMPORARY POST-SUBJECTIVIST PHILOSOPHY AND ANIMISTIC RELIGIONS.

Criticism of the Cartesian subject and attempts at establishing a post-subjectivist philosophy are prevalent in contemporary continental philosophy. People living in modern Western cultures are frequently characterized as residing in a permanent state of identity crisis. The question "who comes afte...

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Publicado en:Problems / Problemos Vol. 89; pp. 48 - 62
Autores principales: Luks, Leo, Moor, Argo
Formato: Artículo
Publicado: Vilnius University 2016
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: FAMILY RESEMBLANCES BETWEEN CONTEMPORARY POST-SUBJECTIVIST PHILOSOPHY AND ANIMISTIC RELIGIONS.
      aug:
        au:
          Luks, Leo
          Moor, Argo
        affil: Institute of Economics and Social Sciences Estonian University of Life Sciences Kreutzwaldi 1a, 51014 Tartu, Estonia
      su:
        Resemblance (Philosophy)
        Religions
        Identity crises (Psychology)
        Criticism
        Cartesianism (Philosophy)
      sug:
        subj:
          Resemblance (Philosophy)
          Religions
          Identity crises (Psychology)
          Criticism
          Cartesianism (Philosophy)
      keyword:
        20th century philosophy
        animism
        animizmas
        history of religions
        post-subjectivism
        post-subjektyvizmas
        XX a filosofiją religijų istorija
        animizmas
        post-subjektyvizmas
        XX a filosofiją religijų istorija
      ab:
        Criticism of the Cartesian subject and attempts at establishing a post-subjectivist philosophy are prevalent in contemporary continental philosophy. People living in modern Western cultures are frequently characterized as residing in a permanent state of identity crisis. The question "who comes after the subject?" is topical both in philosophy and in the daily life of Western people. In this interdisciplinary study, we argue that that there are considerable family resemblances between the aims of post-subjectivist philosophy and animistic religions. We will first provide the requisite background for understanding the animistic treatment of subjectivity by describing three principles: the Principle of Unity, the Principle of Balance, and Complementary Polar Thinking. These principles further develop our treatment of the concept of network thinking, as outlined in our previous joint paper, "Networks and Hierarchies: Two Ways of Thinking". We will then compare the animistic treatment of subjectivity with current critiques of the subject. Although we will not express a normative request for the resurrection of animism, we nonetheless cannot exclude the possibility that the study of animistic principles may provide local solutions to the postmodern crisis of the subject.
        Šiuolaikinėje kontinentinėje filosofijoje dažna yra karteziškojo subjekto kritika ir bandymai sukurti post-subjektiyvistinę filosofiją. Vakarų kultūros žmonės dažnai apibūdinami kaip gyvenantys nuolatinėje tapatybės krizėje. Klausimas „kas bus po subjekto?“ yra kertinis tiek filosofijoje, tiek vakariečių kasdienybėje. Šiame tarpdalykiniame tyrime mes teigiame, jog esama rimtų šeiminių panašumų tarp post-subjektyvistinės filosofijos ir animistinės religijos tikslų. Pirmiausia aprašomi trys principai, sudarantys kontekstą, be kurio neįmanoma suprasti animistinės subjektyvumo traktuotės: Vienybės principas, Pusiausvyros principas ir Poliarinių priešybių mąstymas. Šie principai toliau plėtoja tinklinio mąstymo idėją, aprašytą ankstesniame mūsų straipsnyje. Paskui palyginama animistinė subjektyvumo traktuotė su šiuolaikine subjekto kritika. Nors ir nekeliame normatyvaus reikalavimo prikelti animizmą, negalime atmesti galimybės, jog animistinių principų tyrimas sudarys prielaidas lokaliems postmodernios subjekto krizės sprendimams.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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