MĄSTYMO ETIKA IR RACIONALIZACIJOS ĮPROTIS.

In this article, the concept of the ethics of thinking, which has been rarely used previously, is introduced and its basic analysis is carried out. The author claims that this concept corresponds to the understanding of philosophy as spiritual practice, and its essence lies in initiating such a rela...

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Publicado en:Problems / Problemos Vol. 89; pp. 73 - 85
Autor principal: Aleksandravičius, Povilas
Formato: Artículo
Publicado: Vilnius University 2016
Acceso en línea:Ver este registro en EBSCOhost
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        atl: MĄSTYMO ETIKA IR RACIONALIZACIJOS ĮPROTIS.
      aug:
        au: Aleksandravičius, Povilas
        affil: Mykolo Romerio universiteto, Filosofijos ir humanistikos institutas, Ateities g. 20, LT-08303 Vilnius
      sug:
      keyword:
        ethics of thinking
        ideology
        intuition
        rationalization
        technologisation
        ethics of thinking
        ideologija
        ideology
        intuicija
        intuition
        mąstymo etika
        racionalizacija
        rationalization
        technologisation
        technologizacija
      ab:
        In this article, the concept of the ethics of thinking, which has been rarely used previously, is introduced and its basic analysis is carried out. The author claims that this concept corresponds to the understanding of philosophy as spiritual practice, and its essence lies in initiating such a relationship with reality in which "a whole person", not only the power of conceptual rationality, would be participating. In this light, the philosophy of M. Heidegger, E. Levinas, H. Bergson, S. Weil as well as that of Pope John Paul II -- the author of the concept himself, are taken into account. The ethics of thinking is contrasted with the habit of rationalization, which is deeply rooted in the tradition of the European thinking. Rationalization is defined as a replacement of reality by concepts, which ultimately results in the creation of ideologies and their conflicts. A radical phase of rationalization -- the global technologisation in which reality has started to be replaced by digits, not by concepts anymore - is singled out. The aim of the article is to juxtapose the two conceptions of thinking in the context of multiple existential problems that the contemporary world is facing.
        Straipsnyje pristatoma iki šiol beveik nevartota mąstymo etikos sąvoka bei atliekama pamatinė jos analizė. Teigiama, kad ši sąvoka atitinka filosofijos kaip dvasinės praktikos suvokimą, o jos esmė - įvesti į tokį mąstymo santykį su tikrove, kuriame dalyvautų „visas žmogus“, o ne tik konceptualaus racionalumo galia. Šiuo požiūriu yra nagrinėjama M. Heideggerio, E. Levino, H. Bergsono, S. Weil bei paties sąvokos autoriaus, popiežiaus Jono Pauliaus II, filosofijos. Mąstymo etikai yra priešinamas giliai europietiškoje mąstymo tradicijoje įsišaknijęs racionalizacijos įprotis. Racionalizacija apibrėžiama kaip tikrovės pakeitimas konceptais, užsibaigiantis ideologijų kūrimu bei jų konfliktais. Išskiriama radikali racionalizacijos fazė - visuotinė technologizacija, kai tikrovė yra keičiama jau net ne konceptais, o skaičiais. Straipsnio tikslas - konfrontuoti abi mąstymo koncepcijas atsižvelgiantį daugybę egzistencinių problemų, su kuriomis susiduria šiuolaikinis pasaulis.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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