JUSLUMO IR ANTJUSLUMO ASIMETRIJA ARVYDO ŠLIOGERIO PATYRIMO SAMPRATOJE.

The article analyses Arvydas Šliogeris' conception of experience and contrasts it with Heidegger's philosophy. In Šliogeris' conception an experienced object is treated differently than in Heidegger's - the object is not articulated in the plane of immanence and not constituted by the intentional ac...

Descripción completa

Detalles Bibliográficos
Publicado en:Problems / Problemos Vol. 89; pp. 110 - 119
Autor principal: Ruzas, Mantautas
Formato: Artículo
Publicado: Vilnius University 2016
Acceso en línea:Ver este registro en EBSCOhost
fields @attributes:
  recordID: 1
pdfLink:
plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=114356570&site=ehost-live
header:
  @attributes:
    shortDbName: hlh
    uiTerm: 114356570
    longDbName: Humanities International Complete
    uiTag: AN
  controlInfo:
    bkinfo:
    jinfo:
      jid:
        13921126
        3D4C
      jtl: Problems / Problemos
      issn: 13921126
      maglogo: N
    pubinfo:
      dt: 2016
      vid: 89
      pid: 16037
      pub: Vilnius University
    artinfo:
      ui:
        114356570
        10.15388/Problemos.2016.89.9891
      ppf: 110
      ppct: 9
      formats:
        fmt:
          @attributes:
            type: P
            size: 1.9MB
      tig:
        atl: JUSLUMO IR ANTJUSLUMO ASIMETRIJA ARVYDO ŠLIOGERIO PATYRIMO SAMPRATOJE.
      aug:
        au: Ruzas, Mantautas
        affil: Lietuvos edukologijos universiteto, Filosofijos katedra, Ševčenkos g. 31, LT-03111 Vilnius
      sug:
      keyword:
        Arvydas Šliogeris
        epistemology
        experience
        Martin Heidegger
        ontology
        Šliogeris
        Arvydas Šliogeris
        epistemologija
        epistemology
        experience
        Heideggeris
        Martin Heidegger
        objektas
        ontologija
        ontology
        patyrimas
        subjektas
      ab:
        The article analyses Arvydas Šliogeris' conception of experience and contrasts it with Heidegger's philosophy. In Šliogeris' conception an experienced object is treated differently than in Heidegger's - the object is not articulated in the plane of immanence and not constituted by the intentional acts of consciousness or signification. In Šliogeris' philosophy object is treated as a transcendent thing which can be experienced only from the radical dualistic standpoint based on irreducible dichotomy between consciousness and the thing. Šliogeris associates the plane of transcendent things with exterior pure sensuality. In Šliogeris' understanding, sensual givens are experienced without conditions of the possible givenness and are given prior to the meta-sensual plane of language. Heidegger's conception of experience, on the contrary, is based on the premise that the plane of language is prior to sensual givens. In Heidegger's analysis, everyday life-experience fundamentally functions as hermeneutical practice, i.e. as experience which already understands and interprets.
        Straipsnis skiriamas Šliogerio patyrimo sampratos tyrimui. Ši samprata yra nagrinėjama pagrečiui su Heideggerio filosofija. Patiriamas objektas Šliogerio filosofijoje, skirtingai negu Heideggerio, traktuojamas ne kaip imanentinis objektas, konstituotas intencionalių sąmonės aktų ar signifikacijos, bet kaip transcendentinis daiktas, kurio pamatinė patyrimo sąlyga - radikalus sąmonės ir daikto dualizmas. Daiktiškąją plotmę Šliogeris tapatina su grynojo juslumo plotme. Juslinė duotis Šliogerio filosofijoje, visų pirma, patiriama kaip juslinė duotis be duoties sąlygų, duotis, kuri pati yra pamatinė ir pirminė sąlyga antjuslinės duoties - kalbinės plotmės atžvilgiu. Heideggerio patyrimo sampratoje kalbinis dėmuo yra pirminis juslinės plotmės atžvilgiu: elementarus kasdienis patyrimas pirmiausia funkcionuoja kaip hermeneutinė praktika, suprantantis-interpretuojantis patyrimas.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
    refInfo:
    copyright:
      @attributes:
        flag: Y
      custom: Copyright of Problems / Problemos is the property of Vilnius University and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use.
      item: Problems / Problemos
      holder: Vilnius University
      dt:
        @attributes:
          year: 2016
    holdings:
      @attributes:
        islocal: N