Is begging a Roma cultural practice? Answers from the Italian legal system and anthropology.

Several Italian judges, including the members of the Supreme Court, have defined begging with children as a "Roma cultural practice". In response, the Italian Parliament enacted law no. 94/2009, which severely represses the practice. The article contests that begging is a Roma cultural practice and...

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Publicado en:Romani Studies Vol. 26; no. 1; pp. 31 - 62
Autor principal: RUGGIU, ILENIA
Formato: Artículo
Publicado: Liverpool University Press / Journals 2016
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Acceso en línea:Ver este registro en EBSCOhost
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        au: RUGGIU, ILENIA
        affil: Associate Professor of Constitutional Law at the Law Department, University of Cagliari, Viale Sant'Ignazio 17, 09123 Cagliari, Sardinia-Italy
      su:
        Beggars
        Romanies
        Begging
        Courts
        Government policy
        Social history
        Italy
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        subj:
          Italy
          Beggars
          Romanies
          Begging
          Courts
          Government policy
          Social history
      keyword:
        anthropology and law
        begging/mangel
        cultural conflicts
        cultural defence
        folk law
        identity
        judicial reasoning
        multiculturalism
        stereotyping
      ab: Several Italian judges, including the members of the Supreme Court, have defined begging with children as a "Roma cultural practice". In response, the Italian Parliament enacted law no. 94/2009, which severely represses the practice. The article contests that begging is a Roma cultural practice and claims, instead, that it is an economic practice which may sometimes connect to other elements of Roma culture. The article critiques both the cultural argument put forward by Italian judges, and Italian law no. 94/2009, neither of which serves to defend the rights of Roma children. It concludes by suggesting a different kind of legal approach to child begging, more respectful of the constitutional duty of solidarity and protection of the family, and based on social policies rather then criminal repression.
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