Riding Across Time and Space: A Case Study of the Political Uses of Medieval Images in Portugal During the Estado Novo.

Over the course of the twentieth century, various political regimes in Europe used medieval images to demonstrate and legitimize their power. The present study takes as its focus the case of Portugal and, more precisely, an illumination in the twelfth-century Portuguese manuscript known as theLorvão...

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Publicado en:Visual Resources: An International Journal of Documentation Vol. 32; no. 1/2; pp. 124 - 145
Autor principal: Miguélez Cavero, Alicia
Formato: Artículo
Publicado: Taylor & Francis Ltd Mar-Jun2016
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Acceso en línea:Ver este registro en EBSCOhost
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      dt: Mar-Jun2016
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        atl: Riding Across Time and Space: A Case Study of the Political Uses of Medieval Images in Portugal During the Estado Novo.
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        au: Miguélez Cavero, Alicia
      su:
        Spacetime
        Salazar, Antonio de Oliveira, 1889-1970
        Illumination of books & manuscripts
        National character
      sug:
        subj:
          Spacetime
          Salazar, Antonio de Oliveira, 1889-1970
          Illumination of books & manuscripts
          National character
      keyword:
        António de Oliveira Salazar (1889–1970)
        Beatus of Liébana (c. 730–800)
        Estado Novo (New State)
        Iconography of Power
        Lorvão Beatus
        Medieval Portugal
        Migration of Images
        Political Iconography
        Visual Propaganda
      ab: Over the course of the twentieth century, various political regimes in Europe used medieval images to demonstrate and legitimize their power. The present study takes as its focus the case of Portugal and, more precisely, an illumination in the twelfth-century Portuguese manuscript known as theLorvão Beatus, a copy of the Commentary on the Apocalypse written in northern Spain in the eighth century and attributed to the monk Beatus of Liébana (c. 730–800). This manuscript's depiction of the Four Horsemen of the Apocalypse was frequently utilized during the first decades of theEstado Novo(New State), a dictatorship that ruled Portugal from 1933 to 1974. TheEstado Novowas headed by António de Oliveira Salazar (1889–1970) until 1968, when Salazar retired due to ill health and was replaced by Marcelo Caetano (1906–1980), who ruled until 1974, the year of theRevolução dos Cravos(Carnation Revolution) which returned democracy to Portugal. TheEstado Novodeveloped the so-calledPolítica do Espírito(Politics of the Spirit), a cultural policy that attempted to reinvent Portuguese national identity in order to advance its own ideology. In conjunction with this effort, the artists who worked with theSecretariado de Propaganda Nacional(Department of National Propaganda) appropriated the depiction of the Four Horsemen in theLorvão Beatus– either adopting it as a direct model or more loosely alluding to it – as a symbol of Portuguese identity. The example of the Lorvão Horsemen reveals how theEstado Novoused medieval images for propagandistic purposes, to help legitimize their rule and to assert their own place in Portuguese history.
      pubtype: Academic Journal
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    language: English
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