Abner de Burgos and the Transfer of Philosophical Knowledge between Judaism and Christianity.

Abner de Burgos (Alfonso de Valladolid, ca. 1265-1347) was perhaps the most important philosopher in the stream of Jewish-Spanish apostates in the fourteenth and fifteenth centuries. In the first part of his intellectual career, Abner was an Aristotelian Jewish philosopher. However, around the age o...

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Published in:Medieval Encounters Vol. 22; no. 1-3; pp. 95 - 113
Main Author: Sadik, Shalom
Format: Article
Published: Brill Academic Publishers 2016
Subjects:
Online Access:View this record in EBSCOhost
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        au: Sadik, Shalom
        affil: Polonsky Academy for Advanced Study in the Humanities and Social Sciences, The Van Leer Jerusalem Institute, Jerusalem, Israel
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        De Burgos, Abner
        Jewish philosophy
        Christian philosophy
        Christianity
        Judaism
        Jewish philosophers
        Philosophers
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          De Burgos, Abner
          Jewish philosophy
          Christian philosophy
          Christianity
          Judaism
          Jewish philosophers
          Philosophers
      keyword:
        Ḥasdai Crescas
        Abner de Burgos
        Alfonso de Valladolid
        determinism
        Isaac Polegar
        philosophy
        Trinity
      ab: Abner de Burgos (Alfonso de Valladolid, ca. 1265-1347) was perhaps the most important philosopher in the stream of Jewish-Spanish apostates in the fourteenth and fifteenth centuries. In the first part of his intellectual career, Abner was an Aristotelian Jewish philosopher. However, around the age of sixty, he became a Neo-Platonic Christian and devoted the rest of his life to trying to convert Jews to Christianity. As a philosopher who spent more than fifty years of his life as a Jew, and more than twenty-five years as a Christian, we may expect to find that Abner played a major role in the transfer of philosophical knowledge between the two religions. Here, we will see that the reality is in fact different. Abner's familiarity with philosophical material was almost entirely limited to parts of the Spanish-Jewish curriculum. His philosophical influence was almost entirely limited to Spanish Jews, and it is only through these Jews that he had any kind of influence upon Christians in general and Western philosophers in particular.
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