Linnaeus’ tea cup.

In 18th-century Sweden, Chinese porcelain, and in particular armorial services, became one of the most desirable material markers of the social status of the elite and was consciously used to promote dynastic or personal power and aspirations. This article discusses social, affective and gendered re...

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Publicado en:Scandinavian Journal of History Vol. 41; no. 3; pp. 388 - 410
Autor principal: Van Gent, Jacqueline
Formato: Artículo
Publicado: Taylor & Francis Ltd Jul2016
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Acceso en línea:Ver este registro en EBSCOhost
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      aug:
        au: Van Gent, Jacqueline
      su:
        Masculinity
        Porcelain
        Social status
        Material culture
        Sweden
        China
      sug:
        subj:
          Sweden
          China
          Masculinity
          Porcelain
          Social status
          Material culture
      keyword:
        early modern Sweden
        emotions
        gender
        masculinity
        material culture
        porcelain
        Swedish East India Company
      ab: In 18th-century Sweden, Chinese porcelain, and in particular armorial services, became one of the most desirable material markers of the social status of the elite and was consciously used to promote dynastic or personal power and aspirations. This article discusses social, affective and gendered relations that developed around acquisition, ordering and display of armorial porcelain and the resulting nexus between porcelain traded by the Swedish East India Company and processes of cultural and gendered identity-making of the male Swedish elite. This paper alludes to 18th-century male anxieties about the gender order in relation to Chinese objects (such as porcelain) and also Chinese subjects (such as the visiting Chinese merchant Afock).
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