Ezekiel 29:3 and Its Ancient Near Eastern Context.

The chief aim of this essay is to posit a well-known Mesopotamian royal and divine epithet, ušumgallu "great dragon," as the source behind Ezekiel's enigmatic description of Pharaoh in 29.3, hattanniīn hagga ādôl, "the great dragon." This relationship sheds new light and meaning on an old problem: w...

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Publicado en:Vetus Testamentum Vol. 63; no. 3; pp. 486 - 497
Autor principal: Yoder, Tyler R.
Formato: Artículo
Publicado: Brill Academic Publishers 2013
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Ezekiel 29:3 and Its Ancient Near Eastern Context.
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        au: Yoder, Tyler R.
        affil: The Ohio State University
      su:
        Epithets
        Rhetoric
        Hegemony
        Birthfathers
        Mesopotamia
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        subj:
          Mesopotamia
          Epithets
          Rhetoric
          Hegemony
          Birthfathers
      keyword:
        ancient Near East
        Book of Ezekiel
        epithet
        innerbiblical exegesis
        prophecy
      ab: The chief aim of this essay is to posit a well-known Mesopotamian royal and divine epithet, ušumgallu "great dragon," as the source behind Ezekiel's enigmatic description of Pharaoh in 29.3, hattanniīn hagga ādôl, "the great dragon." This relationship sheds new light and meaning on an old problem: why does Ezekiel refer to Pharaoh as a dragon? Rather than viewing this prophetic expression as a pejorative, the cognate evidence argues for the converse by rooting it in an enduring tradition of regal titles. Replicating Akkadian ušumgallu (Sumerian UŠUM.GAL) as efficiently as possible and drawing upon Israelite cosmological history (viz. Gen. 1.21a), Ezekiel feigned including Pharaoh within a venerable, long line of Mesopotamian kings and deities to receive this title. Instead, and as is characteristic of Ezekiel's rhetoric, he upended the putative associations of the "great dragon," thereby exposing its true subordinate position under the hegemony of YHWH.
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