Social Network Theory and Predictors of Religiosity for Black and White Catholics: Evidence of a "Black Sacred Cosmos"?

Data drawn from a well-known survey of 2,667 registered U.S. Catholic parishioners (part of the Notre Dame Study of Catholic Parish Life) were used to examine the ways in which black Catholics differ from white Catholics in the patterns -- and predictors -- of religious devotionalism and spiritualit...

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Publicado en:Journal for the Scientific Study of Religion (Wiley-Blackwell) Vol. 37; no. 3; pp. 397 - 411
Autores principales: Cavendish, James C., Welch, Michael R., Leege, David C.
Formato: Artículo
Publicado: Wiley-Blackwell Sep98
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Social Network Theory and Predictors of Religiosity for Black and White Catholics: Evidence of a "Black Sacred Cosmos"?
      aug:
        au:
          Cavendish, James C.
          Welch, Michael R.
          Leege, David C.
        affil:
          Assistant Professor, Department of Sociology, University of South Florida, College of Arts and Sciences, 4202 East Fowler Avenue, CPR 107, Tampa, FL 33620-5550
          Associate Professor, Department of Sociology, University of Notre Dame, Notre Dame, IN 46556
          Professor, Department of Government, University of Notre Dame
      su:
        Social networks
        Catholics
        African Americans
        Spirituality
        Devotion
        Religiousness
        United States
      sug:
        subj:
          United States
          Social networks
          Catholics
          African Americans
          Spirituality
          Devotion
          Religiousness
      ab: Data drawn from a well-known survey of 2,667 registered U.S. Catholic parishioners (part of the Notre Dame Study of Catholic Parish Life) were used to examine the ways in which black Catholics differ from white Catholics in the patterns -- and predictors -- of religious devotionalism and spirituality. Black Catholics were found to display higher levels of the more private styles of religious devotion and report a greater frequency of spiritual experiences than white Catholics. Especially interesting are the high rates of participation by black Catholics in a variety of traditional, uniquely Catholic
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    language: English
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