Descartes on the Eternal Truths and Essences of Mathematics: An Alternative Reading.

René Descartes is neither a Conceptualist nor a Platonist when it comes to the ontological status of the eternal truths and essences of mathematics but articulates a view derived from Proclus. There are several advantages to interpreting Descartes' texts in light of Proclus' view of universals and p...

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Published in:Vivarium Vol. 54; no. 2/3; pp. 204 - 250
Main Author: Hattab, Helen
Format: Article
Published: Brill Academic Publishers 2016
Subjects:
Online Access:View this record in EBSCOhost
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        au: Hattab, Helen
        affil: Department of Philosophy, University of Houston, Houston, USA
      su:
        Truth
        Eternity
        Philosophy of mathematics
        Descartes, René, 1596-1650
        Ontology
        Creation
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        subj:
          Truth
          Eternity
          Philosophy of mathematics
          Descartes, René, 1596-1650
          Ontology
          Creation
      keyword:
        Descartes
        eternal truths
        mathematics
        Proclus
        universals
      ab: René Descartes is neither a Conceptualist nor a Platonist when it comes to the ontological status of the eternal truths and essences of mathematics but articulates a view derived from Proclus. There are several advantages to interpreting Descartes' texts in light of Proclus' view of universals and philosophy of mathematics. Key passages that, on standard readings, are in conflict are reconciled if we read Descartes as appropriating Proclus' threefold distinction among universals. Specifically, passages that appear to commit Descartes to a Platonist view of mathematical objects and the truths that follow from them are no longer in tension with the Conceptualist view of universals implied by his treatment of the eternal truths in the Principles of Philosophy. This interpretation also fits the historical evidence and explains why Descartes ends up with seemingly inconsistent commitments to divine simplicity and God's efficient creation of truths that are not merely conceptually distinct from the divine essence.
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