Imperfect Creatures : Vermin, Literature, and the Sciences of Life, 1600-1740

Lucinda Cole's Imperfect Creatures offers the first full-length study of the shifting, unstable, but foundational status of “vermin” as creatures and category in the early modern literary, scientific, and political imagination. In the space between theology and an emergent empiricism, Cole's argumen...

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Autor principal: Lucinda Cole
Formato: Libro
Publicado: University of Michigan Press 2016
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Acceso en línea:Ver este registro en EBSCOhost
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        Human-animal relationships in literature
        Human-animal relationships
        Animals as carriers of disease
        English literature--17th century--History and criticism
        English literature--18th century--History and criticism
        Pests in literature
        Literature and science--England--History--17th century
        English literature--Early modern, 1500-1700--History and criticism
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          NATURE / General
          LITERARY CRITICISM / Renaissance
          NATURE / Animals / General
          Human-animal relationships in literature
          Human-animal relationships
          Animals as carriers of disease
          English literature--17th century--History and criticism
          English literature--18th century--History and criticism
          Pests in literature
          Literature and science--England--History--17th century
          English literature--Early modern, 1500-1700--History and criticism
      ab: Lucinda Cole's Imperfect Creatures offers the first full-length study of the shifting, unstable, but foundational status of “vermin” as creatures and category in the early modern literary, scientific, and political imagination. In the space between theology and an emergent empiricism, Cole's argument engages a wide historical swath of canonical early modern literary texts—William Shakespeare's Macbeth, Christopher Marlowe's The Jew of Malta, Abraham Cowley's The Plagues of Egypt, Thomas Shadwell's The Virtuoso, the Earl of Rochester's “A Ramble in St. James's Park,” and Daniel Defoe's Robinson Crusoe and Journal of the Plague Year—alongside other nonliterary primary sources and under-examined archival materials from the period, including treatises on animal trials, grain shortages, rabies, and comparative neuroanatomy. As Cole illustrates, human health and demographic problems—notably those of feeding populations periodically stricken by hunger, disease, and famine—were tied to larger questions about food supplies, property laws, national identity, and the theological imperatives that underwrote humankind's claim to dominion over the animal kingdom. In this context, Cole's study indicates, so-called “vermin” occupied liminal spaces between subject and object, nature and animal, animal and the devil, the devil and disease—even reason and madness. This verminous discourse formed a foundational category used to carve out humankind's relationship to an unpredictable, irrational natural world, but it evolved into a form for thinking about not merely animals but anything that threatened the health of the body politic—humans, animals, and even thoughts.
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