Erasmus’s Biblical Project.

The history of the immediate response on and later reception of Erasmus’s ‘New Testament Project’ is an eventful one. The Project consisted of three innovations in biblical scholarship: the first printed edition of the Greek text of the New Testament, a revised version of the Latin Vulgate, and a ph...

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Published in:Church History & Religious Culture Vol. 96; no. 4; pp. 595 - 636
Main Authors: Nellen, Henk, Bloemendal, Jan
Format: Article
Published: Brill Academic Publishers 2016
Subjects:
Online Access:View this record in EBSCOhost
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          Nellen, Henk
          Bloemendal, Jan
        affil: Huygens Institute for the History of the Netherlands of the Royal Netherlands Academy of Arts and Sciences (KNAW).
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        Erasmus, Desiderius, d. 1536
        Greek New Testament
        New Testament criticism & interpretation
        Trinity
        Arianism
        Socinianism
        Biblical translations
        Vulgate Bible
        History
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          Erasmus, Desiderius, d. 1536
          Greek New Testament
          New Testament criticism & interpretation
          Trinity
          Arianism
          Socinianism
          Biblical translations
          Vulgate Bible
          History
      keyword:
        biblical scholarship
        Erasmus
        New Testament
        translation
        Vulgate
      ab: The history of the immediate response on and later reception of Erasmus’s ‘New Testament Project’ is an eventful one. The Project consisted of three innovations in biblical scholarship: the first printed edition of the Greek text of the New Testament, a revised version of the Latin Vulgate, and a philological commentary that accounted for the many textual changes the translator had made. The article discusses the polemics Erasmus’s edition provoked immediately after publication in 1516, and sheds light on the influence his Project exerted in later centuries. Special attention is given to biblical passages that played an important role in the discussions on the doctrine of the Trinity, such as Rom. 9,5; 1Joh. 5,7–8 (the famous Comma Johanneum), and 1Tim. 3,16. In questioning these passages as convincing, irrefutable proof-texts of Christ’s divinity, Erasmus made himself vulnerable to accusations of reviving Arianism, an old anti-Trinitarian heresy.
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    language: English
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