'Counterfeit Egyptians': The construction and implementation of a criminal identity in early modern England.

English law first began to mark out 'Egyptians' as a separate, criminalised group in the sixteenth century. This article examines how statute law constructed and implemented an Egyptian identity, and the effect this had on those prosecuted. A close reading of the four Tudor Egyptian statutes is prov...

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Published in:Romani Studies Vol. 26; no. 2; pp. 105 - 130
Main Author: MORGAN, JOHN
Format: Article
Published: Liverpool University Press / Journals 2016
Subjects:
Online Access:View this record in EBSCOhost
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        atl: 'Counterfeit Egyptians': The construction and implementation of a criminal identity in early modern England.
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        au: MORGAN, JOHN
        affil: Lecturer in Early Modern History in the School of Arts, Languages and Cultures at the University of Manchester, Oxford Road, Manchester, M13 9PL, UK
      su:
        Egyptians
        Nationalism
        Romanies
        Persecution
        Statutes
        Social history
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          Egyptians
          Nationalism
          Romanies
          Persecution
          Statutes
          Social history
      keyword:
        'Egyptians'
        counterfeiting
        Early modern
        England
        identity
        law
      ab: English law first began to mark out 'Egyptians' as a separate, criminalised group in the sixteenth century. This article examines how statute law constructed and implemented an Egyptian identity, and the effect this had on those prosecuted. A close reading of the four Tudor Egyptian statutes is provided, and relevant material from sixteenth- and seventeenth-century legal and judicial sources is compared to assess the implementation of the statutes. By focussing on the legal construction of the Egyptian identity, this article illuminates the ways in which the early modern state attempted to exert control over 'Egyptians'. This was attempted through the application of loose definitions based around itinerancy and non-nativity that could be applied with great discretion. This 'discretionary impulse' connected the experience of 'Egyptians' with other travellers in the period, whilst enabling the agents of the State to exercise particularly close punishment and control. By examining a legally constructed identity, this article attempts to avoid reifying biases found in the traditional sources for Gypsy history in the period, and sheds light on the history of state-driven marginalisation and persecution.
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