Between Struggle and Peaceful Dialogue: An Overture to Honneth and Ricoeur on Recognition.

In this article I offer an overture to further discussions about the relationship between the German critical theorist, Axel Honneth, and the French philosopher of dialogue, Paul Ricoeur, specifically on their insights on the ethics of recognition. First, I define critical theory through the three n...

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Publicado en:Budhi Vol. 20; no. 2; pp. 85 - 118
Autor principal: BOLAÑOS, PAOLO A.
Formato: Artículo
Publicado: Ateneo de Manila University, Loyola Schools, Office of the Assoc. Dean for Research & Creative Work 2016
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Between Struggle and Peaceful Dialogue: An Overture to Honneth and Ricoeur on Recognition.
      aug:
        au: BOLAÑOS, PAOLO A.
        affil: UNIVERSITY OF SANTO TOMAS
      su:
        Normativity (Ethics)
        Critical theory
        Recognition (Philosophy)
        Ricœur, Paul, 1913-2005
        Honneth, Axel, 1949-
      sug:
        subj:
          Normativity (Ethics)
          Critical theory
          Recognition (Philosophy)
          Ricœur, Paul, 1913-2005
          Honneth, Axel, 1949-
      keyword:
        critical theory
        Honneth
        mutual recognition
        peaceful dialogue
        Ricoeur
        struggle
      ab: In this article I offer an overture to further discussions about the relationship between the German critical theorist, Axel Honneth, and the French philosopher of dialogue, Paul Ricoeur, specifically on their insights on the ethics of recognition. First, I define critical theory through the three normative resources suggested by Max Horkheimer in order to contextualize my reading of Honneth and Ricoeur, both of whom adhere to the politico-practical content of critical theory. Second, I briefly outline the Honneth-Ricoeur debate/dialogue in order to show the philosophical link between them. Third, in separate sections, I schematically discuss the basic features of their individual ethics of recognition in order to show the context of the idea of "struggle" and "peaceful dialogue." Fourth, I present my critical comments on Ricoeur's critique of Honneth. While I appreciate Ricoeur's proposal for peaceful experiences of mutual recognition, I do think that his wariness of the Hegel-Honneth position on the normativity of struggle is not founded on convincing grounds.
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    language: English
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