INNER AND OUTER WORLDS: ON THE NATURE OF THINGS, MATTER, AND THE MIND IN THE GŌNGSŪN LÓNGZǏ.
The present study provides an overview of the narrative of cognition as described in a largely understudied Classical Chinese philosophical text, the Gōngsūn Lóngzî, drawing meaningful comparisons with other works traditionally associated with the Logicians’ (míngjiā) trend of thought. The Gōngsūn L...
| Published in: | Problems / Problemos pp. 51 - 65 |
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| Format: | Article |
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Vilnius University
2016 Supplement
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| Online Access: | View this record in EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=121152741&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 121152741 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 13921126 3D4C jtl: Problems / Problemos issn: 13921126 maglogo: N pubinfo: dt: 2016 Supplement pid: 16037 pub: Vilnius University artinfo: ui: 121152741 10.15388/problemos.2016.suppl.10354 ppf: 51 ppct: 14 formats: fmt: @attributes: type: P size: 3.9MB tig: atl: INNER AND OUTER WORLDS: ON THE NATURE OF THINGS, MATTER, AND THE MIND IN THE GŌNGSŪN LÓNGZǏ. aug: au: Indraccolo, Lisa affil: Institute of Asian and Oriental Studies University of Zurich Rämistrasse 59 CH-8001 Zurich, Switzerland. su: Chinese philosophy Cognition Actuality theory (Philosophy) Ideology Logicians sug: subj: Chinese philosophy Cognition Actuality theory (Philosophy) Ideology Logicians keyword: cognitive categories Early China Gōngsūn Lóngz Gōngsūn Lóngzǐ logikai pažinimo kategorijos perceptai percepts senovės Kinija Gōngsūn Lóngzǐ logikai pažinimo kategorijos perceptai senovės Kinija ab: The present study provides an overview of the narrative of cognition as described in a largely understudied Classical Chinese philosophical text, the Gōngsūn Lóngzî, drawing meaningful comparisons with other works traditionally associated with the Logicians’ (míngjiā) trend of thought. The Gōngsūn Lóngz especially provides a substantial contribution to our understanding of knowledge construction processes in early China. According to the text, the mind has the ability to operate distinctions. It breaks reality down into meaningful, manageable units, and classifies these units according to appropriate categories. As will be shown, such ability is not only necessary for the individual to cognize the world, but also sufficient to ensure univocal correspondence between names and actualities. Šiame straipsnyje apžvelgiamas pažinimo naratyvas, pateikiamas nepelnytai mažo dėmesio sulaukusiame klasikiniame kinų filosofijos tekste Gōngsūn Lóngzǐ. Jis lyginamas su kitais tekstas, priskiriamais vadinamajai logikų (míngjiā) minties krypčiai. Gōngsūn Lóngzǐ itin svarbus pažinimo konstravimo procesams senovės Kinijoje suprasti. Pagal šį tekstą, protas turi gebėjimą veikti distinkcijomis. Jis suskaido tikrovę į prasmingus, suvaldomus vienetus ir juos klasifikuoja pagal atitinkamas kategorijas. Straipsnyje parodoma, kad toks gebėjimas yra ne tik būtinas individo pasaulio pažinimui, bet ir pakankamas, kad užtikrintų vienareikšmį vardų ir tikrovės atitikimą. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Problems / Problemos is the property of Vilnius University and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Problems / Problemos holder: Vilnius University dt: @attributes: year: 2016 holdings: @attributes: islocal: N |
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