追蹤王英明《曆體略》：曰本兩本順治三年重刻本考.
Around 1609 Wang Yingming began to learn western learning from Li Zhizhao, who was Zhifu of Kaizhou. Unfortunately, Wang died in 1614 and left his manuscript of the Li Ti Lue which was thought as the first work written by a Chinese literatus under the impact of western learning. In 1639, his second...
| Publicado en: | National Palace Museum Research Quarterly Vol. 34; no. 2; pp. 73 - 107 |
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| Formato: | Artículo |
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National Palace Museum
Winter2016
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| Acceso en línea: | Ver este registro en EBSCOhost |
| Sumario: | Around 1609 Wang Yingming began to learn western learning from Li Zhizhao, who was Zhifu of Kaizhou. Unfortunately, Wang died in 1614 and left his manuscript of the Li Ti Lue which was thought as the first work written by a Chinese literatus under the impact of western learning. In 1639, his second son Wang Yang was the leading official of Xiangyuan, Shanxi and printed the first edition of the Li Ti Lue. After the fall of the reign of Chongzhen and Hongguang, Wang Yang surrendered himself to Qing. He was assigned as Yushi and sponsored the southern area of Yangtze River. In the middle of 1646, he went to Changshu for the inspection of the transportation of grain by ships in that area, under his influence Mao Jin produced the Chong Ke Li Ti Lue, i.e., the reprint of the Li Ti Lue, in the Jiguge. Beside following six extant 1646 copies of the Chong Ke Li Ti Lue, the author chased two Japanese copies in the Seikado Bunko and Tohoku University, confirmed them as the Chong Ke Li Ti Lue printed in 1646, went back to their individual histories of transformation into Japan, and found their connections and prominent differences. In 1907 in its deal with the family of Lu Xinyuan, Seikado Bunko bought a copy which had the same formal title page made in the Jiguge as that of the National Central Library at Taipei. Since late 1930s Fujiwara Matsusaburo had been interested in history of Japanese mathematics and related fields, in 1940 he purchased a copy. Since then he visited Seikado Bunko several times, he made 4 hand-written items in his copy to reflect the connections and prominent differences between those two rare copies in Japan. It becomes a very special case in history of publication, book keeping and reading. 開州舉人王英明（？-1614) 約於萬曆三十七年（1609) 隨知府李之藻學習西學， 四十三年病逝。其為子準備科舉考試而留下的《曆體略》手稿，是當時士人併合中 西暦體知識的一本罕見作品，崇禎十二年（1639) 由其次子王慑在襄垣令内於山西 初刊。明清鼎革，王慑於弘光朝覆亡後降清，當其於順治三年（1646) 夏以御史身 分到虞山巡視蘇松漕運時，毛晉為其重刻了《曆體略》。 筆者先前追蹤海峽兩岸現存的六個順治三年刊本，本文進一步追縱日本的兩個 順治三年重刻本，並追溯它們進入日本的歷史與彼此間的關聯。靜嘉堂文庫於一九 〇七年收購陸心源所藏漢籍古書時購入《重刻曆體略》，它與臺北國家圖書館是現 存唯二具有汲古閣梓内封題的刻本。東北大學藏本則是晚年對和算史深感興趣的藤 原松三郎（Fujiwara Matsusaburo ,1881-1946)於一九四〇年購入。藤原松三郎曾多 次赴靜嘉堂文庫比較日本的二藏本'並在其藏本上留下四項覆寫或手寫的批註資料， 呈現出兩本間的差異與關聯'並令此成為一個跨越出版史、收藏史與閱讀史的罕見 案例。 |
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