Defending the liberal-content view of perceptual experience: direct social perception of emotions and person impressions.

The debate about direct perception encompasses different topics, one of which concerns the richness of the contents of perceptual experiences. Can we directly perceive only low-level properties, like edges, colors etc. (the sparse-content view), or can we perceive high-level properties and entities...

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Publicado en:Synthese Vol. 194; no. 3; pp. 761 - 786
Autor principal: Newen, Albert
Formato: Artículo
Publicado: Springer Nature Mar2017
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Defending the liberal-content view of perceptual experience: direct social perception of emotions and person impressions.
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        au: Newen, Albert
        affil: Institute of Philosophy II , Ruhr-Universität Bochum , Universitätsstraße 150a 44780 Bochum Germany
      su:
        Social perception
        Collective representation
        Pattern perception
        Emotions
        Argument
        Reason
      sug:
        subj:
          Social perception
          Collective representation
          Pattern perception
          Emotions
          Argument
          Reason
      keyword:
        Cognitive penetration
        Direct perception
        Emotion
        Liberal content
        Pattern recognition
        Person impression
        Predictive coding
        Rich content
      ab: The debate about direct perception encompasses different topics, one of which concerns the richness of the contents of perceptual experiences. Can we directly perceive only low-level properties, like edges, colors etc. (the sparse-content view), or can we perceive high-level properties and entities as well (the liberal-content view)? The aim of the paper is to defend the claim that the content of our perceptual experience can include emotions and also person impressions. Using these examples, an argument is developed to defend a liberal-content view for core examples of social cognition. This view is developed and contrasted with accounts which claim that in the case of registering another person's emotion while seeing them, we have to describe the relevant content not as the content of a perceptual experience, but of a perceptual belief. The paper defends the view that perceptual experiences can have a rich content yet remain separable from beliefs formed on the basis of the experience. How liberal and enriched the content of a perceptual experience is will depend upon the expertise a person has developed in the field. This is supported by the argument that perceptual experiences can be systematically enriched by perceiving affordances of objects, by pattern recognition or by top-down processes, as analyzed by processes of cognitive penetration or predictive coding.
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    language: English
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