Constitutivism and Transcendental Practical Philosophy: How to Pull the Rabbit Out of the Hat.

Constitutivism aims to justify substantial normative standards as constitutive of practical reason. In this way, it can defend the constructivist commitment to avoiding realism and anti-realism in normative disciplines. This metaphysical debate is the perspective from which the nature of the constit...

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Publicado en:Philosophia Vol. 44; no. 4; pp. 1185 - 1209
Autor principal: Baiasu, Sorin
Formato: Artículo
Publicado: Springer Nature Dec2016
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Constitutivism and Transcendental Practical Philosophy: How to Pull the Rabbit Out of the Hat.
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        au: Baiasu, Sorin
        affil: Philosophy Programme, School of Politics, Philosophy, International Relations and Environment , Keele University , Keele ST5 5BG UK
      su:
        Kant, Immanuel, 1724-1804
        Normativity (Ethics)
        Argument
        Practical reason
        Constructivism (Philosophy)
        Korsgaard, Christine
      sug:
        subj:
          Kant, Immanuel, 1724-1804
          Normativity (Ethics)
          Argument
          Practical reason
          Constructivism (Philosophy)
          Korsgaard, Christine
      keyword:
        Anaytic/synthetic
        Christine Korsgaard
        Constitutivism
        Constructivism
        Immanuel Kant
        Metaphysics
        Michael Smith
        Transcendental argument
      ab: Constitutivism aims to justify substantial normative standards as constitutive of practical reason. In this way, it can defend the constructivist commitment to avoiding realism and anti-realism in normative disciplines. This metaphysical debate is the perspective from which the nature of the constitutivist justification is usually discussed. In this paper, I focus on a related, but distinct, debate. My concern will not be whether the substantial normative claims asserted by the constructivist have some elements, which are not constructed, but real, given independently from us; instead, my concern will be more narrowly epistemic - whether those claims can be derived from premises, which are normatively less substantial than the normative conclusions themselves. I focus on Korsgaard's transcendental articulation of the constitutivist argument. I conclude that more work would need to be done, in order for this argument to function as intended.
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    language: English
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