F. NIETZSCHE'S IDĖJŲ RECEPCIJA M. FOUCAULT GENEALOGINĖJE HERMENEUTIKOJE: ISTORIJOS IR SOCIALINIŲ PRAKTIKŲ KRITIKOS GALIMYBĖ.

The aim of the paper is to explicate Foucault's interpretational access to Nietzsche's basic concepts; second, to show Nietzsche's importance for the development of M. Foucault's genealogy; and third, to disclose how Foucault's genealogical research in polemics with J. Habermas turns to the problem...

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Published in:Problems / Problemos Vol. 91; pp. 71 - 87
Main Author: Mickevičius, Arūnas
Format: Article
Published: Vilnius University 2017
Online Access:View this record in EBSCOhost
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      dt: 2017
      vid: 91
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      pub: Vilnius University
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        10.15388/Problemos.2017.91.10502
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        atl: F. NIETZSCHE'S IDĖJŲ RECEPCIJA M. FOUCAULT GENEALOGINĖJE HERMENEUTIKOJE: ISTORIJOS IR SOCIALINIŲ PRAKTIKŲ KRITIKOS GALIMYBĖ.
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        au: Mickevičius, Arūnas
        affil: Vilniaus universiteto Filosofijos katedra Universiteto g. 9/1, LT-01513 Vilnius
      sug:
      keyword:
        archeology
        genealogy
        hermeneutics
        incompleteness of interpretation
        power
        social criticism
        archeologija
        galia
        genealogija
        hermeneutika
        interpretacijos nepabaigiamumas
        socialinė kritika
      ab:
        The aim of the paper is to explicate Foucault's interpretational access to Nietzsche's basic concepts; second, to show Nietzsche's importance for the development of M. Foucault's genealogy; and third, to disclose how Foucault's genealogical research in polemics with J. Habermas turns to the problem of legitimizing the question "How can genealogical history and a variety of social practices criticism?" This article is intended to support the thesis that genealogical research developed by Foucault can be seen as legitimate historical and social practice and an alternative to Habermasian project.
        Straipsnio tikslas - išskleisti M. Foucault interpretacinę prieigą prie F. Nietzsche's filosofemų; antra, pagrįsti šių filosofemų konceptualiąją svarbą Foucault plėtojamai genealogijai; ir trečia, parodyti, kaip iš Nietzsche's instrumentiškai perimtas Foucault genealoginis tyrimas polemikoje su J. Habermasu perauga į problemišką legitimacijos klausimą: kaip galima genealoginė istorijos ir įvairių socialinių praktikų kritika? Straipsnyje siekiama pagrįsti tezę, jog Foucault plėtojamas genealoginis tyrimas gali būti traktuojamas kaip istorijos ir socialinių praktikų legitimus ir Habermas'ui alternatyvus projektas.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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