‘I’m not a snob, but…’: Class boundaries and the downplaying of difference.
In this article we demonstrate how upper-middle-class respondents in Norway and the UK draw strong symbolic boundaries based on cultural taste and lifestyle. However, we also find that such expressions of judgment are marshalled in interview settings by a strong moral imperative to appear open, tole...
| Publicado en: | Poetics Vol. 61; pp. 14 - 26 |
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| Autores principales: | , |
| Formato: | Artículo |
| Publicado: |
Elsevier B.V.
Apr2017
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=122478398&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 122478398 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 0304422X 3P9 jtl: Poetics issn: 0304422X maglogo: N pubinfo: dt: Apr2017 vid: 61 pid: 1004 pub: Elsevier B.V. artinfo: ui: 122478398 10.1016/j.poetic.2016.11.001 ppf: 14 ppct: 12 formats: tig: atl: ‘I’m not a snob, but…’: Class boundaries and the downplaying of difference. aug: au: Jarness, Vegard Friedman, Sam affil: Department of Sociology, University of Bergen, Norway Department of Sociology, London School of Economics and Political Science, United Kingdom su: Middle class Respondents Cross-cultural differences Lifestyles Dominant culture sug: subj: Middle class Respondents Cross-cultural differences Lifestyles Dominant culture keyword: Distinction Egalitarianism Legitimacy Lifestyle Self-presentation Symbolic boundaries Symbolic domination Taste ab: In this article we demonstrate how upper-middle-class respondents in Norway and the UK draw strong symbolic boundaries based on cultural taste and lifestyle. However, we also find that such expressions of judgment are marshalled in interview settings by a strong moral imperative to appear open, tolerant and respectful of others. We argue that these apparently contradictory accounts represent the collision of interviewees’ spontaneous visceral and scripted honourable selves. We also focus on how this complex presentation of self plays out in social life – both in terms of respondents’ interactions with ourselves, as interviewers, and in their recollections of everyday-life encounters with those very different to themselves. Strikingly aware that others may perceive them as ‘snobbish’ and ‘elitist’, interviewees go to lengths to downplay difference in social encounters. Such reflexive monitoring of self-presentation, we argue, constitutes a distinct Bourdieusian ‘strategy of condescension’, allowing the privileged to both benefit publically from adherence to culturally dominant norms of openness, while continuing to privately harbour private feelings of snobbery. Thus, contrary to claims that the pervasiveness of egalitarian moral sentiments makes cultural-aesthetical boundaries less effective in social life, we argue that flying under the moral radar of egalitarian sentiments may – intentionally or otherwise – help secure the legitimacy of cultural distinctions. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y dt: @attributes: year: 2017 holdings: @attributes: islocal: N |
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