True religion in Hume’s Dialogues Concerning Natural Religion.

Many think that the aim of Hume’sDialoguesis simply to discredit the design argument for the existence of an intelligent designer. We think instead that theDialoguesprovides a model of true religion. We argue that, for Hume, the truly religious person: (1) believes that an intelligent designer creat...

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Publicado en:British Journal for the History of Philosophy Vol. 25; no. 2; pp. 244 - 265
Autores principales: Black, Tim, Gressis, Robert
Formato: Artículo
Publicado: Taylor & Francis Ltd Mar2017
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: True religion in Hume’s Dialogues Concerning Natural Religion.
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          Black, Tim
          Gressis, Robert
        affil: Department of Philosophy, California State University, Northridge, CA, USA
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        Reasoning
        Dialogues Concerning Natural Religion (Book : Hume)
        Hume, David, 1711-1776
        Truthfulness & falsehood -- Religious aspects
        History of religion
        Pamphilus, Presbyter of Caesarea, fl. 3rd century-4th century
        History
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          Reasoning
          Dialogues Concerning Natural Religion (Book : Hume)
          Hume, David, 1711-1776
          Truthfulness & falsehood -- Religious aspects
          History of religion
          Pamphilus, Presbyter of Caesarea, fl. 3rd century-4th century
          History
      keyword:
        Hume
        religion
        true religion
      ab: Many think that the aim of Hume’sDialoguesis simply to discredit the design argument for the existence of an intelligent designer. We think instead that theDialoguesprovides a model of true religion. We argue that, for Hume, the truly religious person: (1) believes that an intelligent designer created and imposed order on the universe; (2) grounds this belief in an irregular argument rooted in a certain kind of experience, for example, in the experience of anatomizing complex natural systems such as the eye; and (3) retains this belief, on the basis of these reasons, even after careful scrutiny. We argue that two of theDialogues’scharacters, Philo and Cleanthes, exhibit true religion. A third character, Demea, exhibits false religion and a persistent impiety. Taken as a whole, we see theDialoguesas an educational performance for the benefit of Pamphilus, Cleanthes’s ward, as well as for the benefit of readers of theDialogues. Specifically, we think, given that its lessons concern theology and the principles of religion, the dynamics of theDialogues’sdiscussion and the interplay between its characters can be seen as a demonstration of a method for becoming truly religious.
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