The moral development in Stoic o ikeiôsis and Wang Yang-ming’s ‘ w an wu yi ti ’.
The Neo-Confucian notion ofwan wu yi ti万物一体 (‘form one body’) and Stoicoikeiôsis(‘appropriation’) both come up with a motivational basis for the expansion of concern, but one of the toughest problems in them is how to elaborate on selfhood and self–other relation in moral development. This paper tak...
| Publicado en: | Asian Philosophy Vol. 27; no. 2; pp. 150 - 174 |
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| Formato: | Artículo |
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Taylor & Francis Ltd
May2017
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=122763282&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 122763282 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 09552367 AOO jtl: Asian Philosophy issn: 09552367 maglogo: N pubinfo: dt: May2017 vid: 27 iid: 2 pid: 377 pub: Taylor & Francis Ltd artinfo: ui: 122763282 10.1080/09552367.2017.1321716 ppf: 150 ppct: 24 formats: fmt: – @attributes: type: T – @attributes: type: P size: 1.7MB tig: atl: The moral development in Stoic o ikeiôsis and Wang Yang-ming’s ‘ w an wu yi ti ’. aug: au: Yu, Jiangxia affil: Institution of Ethics, School of Marxism, Zhejiang University of Finance and Economics, 18 Xueyuan Road, Xiasha Higher Education District, Hangzhou310018, P.R. China su: Stoicism Wang, Yangming, 1472-1529 Concord Conciliation (Civil procedure) Miscommunication sug: subj: Stoicism Wang, Yangming, 1472-1529 Concord Conciliation (Civil procedure) Miscommunication ab: The Neo-Confucian notion ofwan wu yi ti万物一体 (‘form one body’) and Stoicoikeiôsis(‘appropriation’) both come up with a motivational basis for the expansion of concern, but one of the toughest problems in them is how to elaborate on selfhood and self–other relation in moral development. This paper takes a comparative view of Hierocles’ fragments and a few other relevant Stoic texts and Wang Yang-ming’sInquiry on the Great Learning, and argues that doing so helps eliminate some confusions concerning selfhood and self–other relation. My claim is that the concept of the Stoicoikeiôsisand the concept of Wang’s ‘wan wu yi ti’ have different ideas on selfhood and the self–other relation while showing similarities in basing the ideal of self-development on the original unity between self and world. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Asian Philosophy is the property of Taylor & Francis Ltd and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Asian Philosophy holder: Taylor & Francis Ltd dt: @attributes: year: 2017 holdings: @attributes: islocal: N |
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