Art and logic: Godard’s Alphaville as philosophy.

Jean-Luc Godard’s Alphaville: une étrange aventure de Lemmy Caution (1965) constitutes a strikingly brilliant mise en scène of strife between humans and logic. Led by a supercomputer and its scientist-creator, this technocratic city annihilates emotive human creativity. I argue that this dystopian s...

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Publicado en:Studies in French Cinema Vol. 17; no. 2; pp. 165 - 182
Autor principal: Jones, Andrew
Formato: Film/TV Criticism and Review
Publicado: Taylor & Francis Ltd May2017
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Art and logic: Godard’s Alphaville as philosophy.
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        au: Jones, Andrew
        affil: The French and Francophone Studies Department, The Pennsylvania State University, State College, PA, USA
      su:
        Godard, Jean-Luc, 1930-2022
        Alphaville--Une Etrange Aventure de Lemmy Caution (Film)
        Philosophy in motion pictures
        Birth of Tragedy, The (Book : Nietzsche)
        Nietzsche, Friedrich Wilhelm, 1844-1900
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        subj:
          Godard, Jean-Luc, 1930-2022
          Alphaville--Une Etrange Aventure de Lemmy Caution (Film)
          Philosophy in motion pictures
          Birth of Tragedy, The (Book : Nietzsche)
          Nietzsche, Friedrich Wilhelm, 1844-1900
      keyword:
        Alphaville
        film as philosophy
        Friedrich Nietzsche
        Jean-Luc Godard
        The Birth of Tragedy
      ab: Jean-Luc Godard’s Alphaville: une étrange aventure de Lemmy Caution (1965) constitutes a strikingly brilliant mise en scène of strife between humans and logic. Led by a supercomputer and its scientist-creator, this technocratic city annihilates emotive human creativity. I argue that this dystopian science fiction film is philosophy, precisely because it engages a problem that philosophers also address, namely humanity’s relationship to art and logic. I present this film as an example in defense of the ‘bold thesis’ for film as philosophy developed by Paisley Livingston (2006). Though Livingston argues against this thesis, Aaron Smuts (2009) provides a valiant defense, to which Livingston (2009) responds, stating that only a more relevant example is missing. Supplying this example is the precise intention of this article. To do so, I begin with a discussion of Nietzsche’s The Birth of Tragedy ([1872] 1967), to provide a legitimate philosophical background from which to show how Alphaville not only serves as a thought experiment of prior established philosophy, but also builds upon those ideas to create its own philosophical contribution.
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    language: English
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