Reading the spirits in Julia Alvarez’s A Wedding in Haiti.

Dominican writer Julia Alvarez’s 2012 memoir,A Wedding in Haiti: The Story of a Friendship, documents her first-time travel from the Dominican Republic to Haiti over land in order to attend the wedding of Piti, a young Haitian man who had worked for her and her husband for a number of years. She dep...

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Publicado en:Journal of Iberian & Latin American Studies Vol. 23; no. 2; pp. 233 - 255
Autor principal: Pressley-Sanon, Toni
Formato: Artículo
Publicado: Taylor & Francis Ltd Aug2017
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Reading the spirits in Julia Alvarez’s A Wedding in Haiti.
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        au: Pressley-Sanon, Toni
        affil: African American Studies, Eastern Michigan University, Ypsilanti, MI, USA
      su:
        Constitutional courts
        Theory of knowledge
        Alvarez, Julia, 1950-
        Wedding in Haiti, A (Book)
        Dominican Republic
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          Dominican Republic
          Constitutional courts
          Theory of knowledge
          Alvarez, Julia, 1950-
          Wedding in Haiti, A (Book)
      keyword:
        A Wedding in Haiti
        Haiti
        Hispaniola
        Julia Alvarez
        Spirits
      ab: Dominican writer Julia Alvarez’s 2012 memoir,A Wedding in Haiti: The Story of a Friendship, documents her first-time travel from the Dominican Republic to Haiti over land in order to attend the wedding of Piti, a young Haitian man who had worked for her and her husband for a number of years. She deploys the literary non-fiction genre of memoir, a genre that is relatively new to her, to explore both the Dominican (collective) relationship with Haiti and her individual relationship with both Haiti and its people centering on her connection to Piti and his family. Drawing on Vodou, a nature religion that strives for balance, this article explores Alvarez’s memoir through severallwa. I argue that thelwaare deployed and manifest as mechanisms from within Vodou epistemology to restore balance to a world relationship between Haiti and the DR that reverberates in the metaphysical world. Examinations of this unequal relationship between the two nations are even more prescient contemporarily considering the recent decision by the Dominican Constitutional Court to strip children of “irregular” migrants born in the DR after 1929 of their Dominican citizenship.
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