The metatext of Bajirao Mastani : intolerance in the time of Modi.

Sanjay Leela Bhansali’sBajirao Mastani(2015) utilizes an historical account to (re)tell a contemporary story. While Bhansali takes great pains to disavow any intention of religious critique, this article argues that such a critique – of fundamentalist Hindu forces – can be read as the metatext of th...

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Publicado en:South Asian History & Culture Vol. 8; no. 3; pp. 338 - 349
Autor principal: Gehlawat, Ajay
Formato: Artículo
Publicado: Taylor & Francis Ltd Jul2017
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: The metatext of Bajirao Mastani : intolerance in the time of Modi.
      aug:
        au: Gehlawat, Ajay
        affil: Hutchins School of Liberal Studies, Sonoma State University, Rohnert Park, CA, USA
      su:
        Bajirao Mastani (Film)
        Bhansali, Sanjay Leela
        Modi, Narendra, 1950-
      sug:
        subj:
          Bajirao Mastani (Film)
          Bhansali, Sanjay Leela
          Modi, Narendra, 1950-
      keyword:
        Bajirao Mastani
        Hindu fundamentalism
        Hindu–Muslim relations
        Hindu–Muslim relations
        Narendra Modi
        Sanjay Leela Bhansali
        Bajirao Mastani
        Hindu fundamentalism
        Hindu–Muslim relations
        Hindu–Muslim relations
        Narendra Modi
        Sanjay Leela Bhansali
      ab: Sanjay Leela Bhansali’sBajirao Mastani(2015) utilizes an historical account to (re)tell a contemporary story. While Bhansali takes great pains to disavow any intention of religious critique, this article argues that such a critique – of fundamentalist Hindu forces – can be read as the metatext of the film. Such a metatext becomes particularly apparent in the contemporary Indian context, in which the always fraught relations between Hindus and Muslims have been further exacerbated since the 2014 election of the Hindu nationalist Bharatiya Janata Party leader Narendra Modi to the post of prime minister. In this article, I readBajirao Mastaniin light of these current events, excavating in the process the film’s metatextual critique of such fundamentalism and arguing that, in an interesting corollary to Modi’s purported silence, it is Bhansali’s strategy of indirection – addressing contemporary events via a historical tale – that has paradoxically resulted in the film’s overwhelming success.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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