Keeping the Faith: Fallen Soldiers and Catholic Iconography in Late Fascist War Cinema.

This article examines the foregrounding of Catholic iconography in three 1943 Fascist war films:Quelli della montagna(Aldo Vergano),Il treno crociato(Carlo Campogalliani), andI trecento della settima(Mario Baffico). By portraying armed conflict not in terms of victory and defeat, but as momentary st...

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Publicado en:Italianist Vol. 37; no. 2; pp. 176 - 192
Autor principal: Zambenedetti, Alberto
Formato: Artículo
Publicado: Taylor & Francis Ltd Jun2017
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Keeping the Faith: Fallen Soldiers and Catholic Iconography in Late Fascist War Cinema.
      aug:
        au: Zambenedetti, Alberto
        affil: Department of Italian Studies, Cinema Studies Institute, University of Toronto, Toronto, Ontario
      su:
        Italy
        Catholic Church
        War films
        Motion picture industry
        Symbolism in art
        Fascism & motion pictures
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          War films
          Italy
          Catholic Church
          Other Motion Picture and Video Industries
          Motion Picture and Video Distribution
          Motion Picture and Video Production
          Motion picture and video exhibition
          Motion picture industry
          Symbolism in art
          Fascism & motion pictures
      keyword:
        Catholic iconography
        Eucharistic Body
        Fascist war films
        Italian cinema
        Pietà
        Pietà
        Catholic iconography
        Eucharistic Body
        Fascist war films
        Italian cinema
        Pietà
        Pietà
      ab: This article examines the foregrounding of Catholic iconography in three 1943 Fascist war films:Quelli della montagna(Aldo Vergano),Il treno crociato(Carlo Campogalliani), andI trecento della settima(Mario Baffico). By portraying armed conflict not in terms of victory and defeat, but as momentary struggle on the path to salvation, this particular kind of cinema moved away from national bombast, or at least tempered it, and rewrote deprivation as abnegation, defeat as providence, and death as martyrdom. In this context, the fallen soldier becomes aEucharistic Body: a ritualistic offering of the transubstantiated body of a sacrificial lamb to the congregation (the audience and the nation), who by taking part in this cinematic communion acknowledges his immolation and accepts military defeat as the will of a higher power.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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