The Virtue of Emerson's Imitation of Christ: From William Ellery Channing to John Brown.

Christians have traditionally conceived of the moral life as an imitation of Christ, whereby followers enter into fellowship with God. The American Transcendentalists can be understood as extending rather than dispensing with this legacy. For Emerson, a person cultivates virtues by imitating those s...

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Publicado en:Journal of Religious Ethics Vol. 45; no. 3; pp. 510 - 539
Autor principal: Dumler‐Winckler, Emily J.
Formato: Artículo
Publicado: Wiley-Blackwell Sep2017
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: The Virtue of Emerson's Imitation of Christ: From William Ellery Channing to John Brown.
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        au: Dumler‐Winckler, Emily J.
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        Christian life
        Imitation of Jesus Christ
        Religious life
        Perfectionism (Personality trait)
        Emerson, Ralph Waldo, 1803-1882
        Example
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          Christian life
          Imitation of Jesus Christ
          Religious life
          Perfectionism (Personality trait)
          Emerson, Ralph Waldo, 1803-1882
          Example
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        exemplar
        imitation
        John Brown
        perfectionism
        Ralph Waldo Emerson
        virtue
      ab: Christians have traditionally conceived of the moral life as an imitation of Christ, whereby followers enter into fellowship with God. The American Transcendentalists can be understood as extending rather than dispensing with this legacy. For Emerson, a person cultivates virtues by imitating those she loves and admires. Ultimately, however, the virtues enable her to innovate on received models, to excel by pressing beyond exemplars. Emerson's famous line, 'imitation is suicide,' is not a contradiction but a fulfillment of the imitation of Christ, understood in his terms. In his own time, John Brown was the public figure who, for Emerson, most nearly exemplified this innovative imitation of Christ. An examination of exemplarity, of this artful union of imitation and innovation in moral and spiritual formation, sheds light on how modern agents can cultivate the virtues needed to be at home in the modern world.
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