Centring Home in Mobility: Overseas Chinese Christians and the Construction of a Node of Religious Belonging in China.

Although the formation of overseas Chinese communities in cities constitutes a major trend in reform era China, conceptualisations of the relationship between the overseas Chinese and China remain divided. The overseas Chinese are seen either as temporary migrants with little attachment to the count...

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Publicado en:Asian Studies Review Vol. 41; no. 4; pp. 611 - 629
Autor principal: Lau, Sin Wen
Formato: Artículo
Publicado: Taylor & Francis Ltd Dec2017
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Centring Home in Mobility: Overseas Chinese Christians and the Construction of a Node of Religious Belonging in China.
      aug:
        au: Lau, Sin Wen
        affil: University of Otago
      su:
        Residential mobility
        Overseas Chinese
        Christians
        Social belonging
        Shanghai (China)
        China
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          Shanghai (China)
          China
          Residential mobility
          Overseas Chinese
          Christians
          Social belonging
      keyword:
        Christianity
        home
        overseas Chinese
        Place
        religion
        Shanghai
      ab: Although the formation of overseas Chinese communities in cities constitutes a major trend in reform era China, conceptualisations of the relationship between the overseas Chinese and China remain divided. The overseas Chinese are seen either as temporary migrants with little attachment to the country or as inescapably connected to China through native place. This paper aims to move beyond this dichotomous understanding by examining the processes of place-making among overseas Chinese Christians in Shanghai, one of China’s major urban centres. It draws on ethnographic research conducted within a Christian network and illustrates how these Christians negotiated the forces of global capitalism, state regulations, and an indigenous Christian trajectory to construct a religious territory and centre Shanghai as home. By showing how they understand their place as Christians, this paper argues that economic restructuring in the reform period enabled the emergence of cities as new centres where the overseas Chinese are making a place for themselves. It contributes to the literature on the overseas Chinese and China by redirecting attention from the native place as the locus of overseas Chinese attachment to the city as a new centre of belonging. 
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