Origen's Vacillating Stances toward his "Valentinian" Colleague Heracleon.

When Origen of Alexandria presents numerous extensive quotations from Heracleon, whom he explicitly presents as a follower of Valentinus, one might expect a uniformly adversarial attitude toward this "Valentinian" sectarian. Instead, Origen's stances are found to vacillate significantly from general...

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Publicado en:Vigiliae Christianae Vol. 71; no. 5; pp. 541 - 570
Autor principal: Berglund, Carl Johan
Formato: Artículo
Publicado: Brill Academic Publishers 2017
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Acceso en línea:Ver este registro en EBSCOhost
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        au: Berglund, Carl Johan
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        Origen, 184/5-253/4
        Valentinians
        Heracleon
        Renunciation (Philosophy)
        New Testament
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          Origen, 184/5-253/4
          Valentinians
          Heracleon
          Renunciation (Philosophy)
          New Testament
      keyword:
        Gnosticism
        Gospel of John
        Greek philology
        Patristic exegesis
        reception history
        Valentinian exegesis
      ab: When Origen of Alexandria presents numerous extensive quotations from Heracleon, whom he explicitly presents as a follower of Valentinus, one might expect a uniformly adversarial attitude toward this "Valentinian" sectarian. Instead, Origen's stances are found to vacillate significantly from general renunciation and emphatic criticism, via considered disagreement and hypothetical approval, all the way to agreement and praise. The fascinating interplay between the stance taken and the dogmatic and philological matters in view implies that while dogmatic issues at stake are decisive for whether Origen agrees or disagrees with Heracleon, the full range of variance in Origen's stances is determined by Heracleon's philological methodology and presentation of evidence. Origen's responses to Heracleon reveal that he viewed this predecessor not simply as a heterodox teacher, but also as a colleague in interpreting the New Testament using methods from Greco-Roman literary criticism.
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