WHAT A (SOMETIMES INANIMATE) DIVINE ANIMAL AND PLANT HAS TO TEACH US ABOUT BEING HUMAN: JOHN'S JESUS AND OTHER NONHUMANS.
The Jesus of John's Gospel is not, or not solely, a human being. The god-man is also a nonhuman animal (a lamb), a vegetable (a vine), vegetable byproducts (bread and a door), and inorganic energy, namely, electromagnetic radiation (light)--all epithets no more or no less metaphoric than 'Son of God...
| Publicado en: | Literature & Theology Vol. 31; no. 4; pp. 391 - 405 |
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| Formato: | Artículo |
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Oxford University Press / USA
Dec2017
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=126505124&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 126505124 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 02691205 FA2 jtl: Literature & Theology issn: 02691205 maglogo: N pubinfo: dt: Dec2017 vid: 31 iid: 4 pid: 622 pub: Oxford University Press / USA artinfo: ui: 126505124 10.1093/litthe/frx028 ppf: 391 ppct: 14 formats: tig: atl: WHAT A (SOMETIMES INANIMATE) DIVINE ANIMAL AND PLANT HAS TO TEACH US ABOUT BEING HUMAN: JOHN'S JESUS AND OTHER NONHUMANS. aug: au: Moore, Stephen D. affil: The Theological School and Graduate Division of Religion, Drew University, Madison, NJ su: Gospel of John criticism & interpretation Teachings of Jesus Christ Attributes of God Christology Biblical criticism sug: subj: Gospel of John criticism & interpretation Teachings of Jesus Christ Attributes of God Christology Biblical criticism keyword: animacy animal studies critical plant studies Gospel of John Johannine christology ab: The Jesus of John's Gospel is not, or not solely, a human being. The god-man is also a nonhuman animal (a lamb), a vegetable (a vine), vegetable byproducts (bread and a door), and inorganic energy, namely, electromagnetic radiation (light)--all epithets no more or no less metaphoric than 'Son of God'. Of course, it is Son christology that has commanded centre stage since at least the fourth century. The nonhuman turn in theory, elicited in no small part by the global ecological crisis, impels a shift of attention from Son christology to animal christology, vegetal christology, and inorganic christology. This article seeks to stage that shift, arguing that the Fourth Gospel enacts a profound disturbance of what Mel Chen has termed the animacy hierarchy: the world-structuring human ranking of inorganic material, plant life, animal life, disabled life, 'fully human' life--and, one might add, divine life--in terms of perceived intrinsic worth. The Johannine Jesus enacts animacy in multiple interpenetrating nonhuman ways that invite less anthropocentric modes of affective engagement than the Christs of classic orthodoxy, Christs supposedly modelled on the Johannine Jesus. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y dt: @attributes: year: 2017 holdings: @attributes: islocal: N |
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