"NA ČEMU SI TI?" PRIMJER VIŠEVRSNE ETNOGRAFIJE/ ANTROPOLOGIJE ŽIVOTINJA I VEGANSKOGA EKOFEMINIZMA/ FEMINISTIČKOVEGETARIJANSKE TEORIJE.
In the fi rst part of the paper, my starting point is Wilson's idea of the unifi cation of knowledge; in other parts, I seek to present, in this vein, the multi-/inter-/transdisciplinary approach of the multispecies ethnography that has also been assigned its own mailing list EASA - Multispecies. ne...
| Publicado en: | Croatian Journal of Ethnology & Folklore Research / Narodna Umjetnost Vol. 54; no. 2; pp. 27 - 49 |
|---|---|
| Autor principal: | |
| Formato: | Artículo |
| Publicado: |
Institute of Ethnology & Folklore Research
2017
|
| Acceso en línea: | Ver este registro en EBSCOhost |
| Sumario: | In the fi rst part of the paper, my starting point is Wilson's idea of the unifi cation of knowledge; in other parts, I seek to present, in this vein, the multi-/inter-/transdisciplinary approach of the multispecies ethnography that has also been assigned its own mailing list EASA - Multispecies. net at this year's SIEF (2017). Naturally, certain scientists oppose Wilson's idea, thus acknowledging their own fear of natural sciences infi ltrating a certain humanist or social fi eld, as acknowledged by anthropologist Marshall Sahlins when criticising Wilson's Sociobiology (1975). I continue by citing - as the multi-/inter-/transdisciplinary approaches that are my starting point - the example of multispecies ethnography/anthropology of animals and vegan ecofeminism/feminist-vegetarian theory. These approaches diff er from certain currently dominant multi-/inter-/transdisciplinary studies, given that both anthropology of animals and feminist-vegetarian theory disintegrate the dichotomy of nature vs. culture, humans vs. non-humans. Specifi cally, it is exactly this species/animal turn in anthropology that has been predicted as early as 1962 by Lévi-Strauss in his book Totemism Today; in 1989, socio-cultural anthropologist Barbara Noske proceeded to radicalise this turn "beyond the boundaries of anthropology". Also, the International Society for Anthrozoology (ISAZ) was founded in 1991, i.e. only two years after Barbara Noske's book, where Noske made a plea to defi ne the anthropology of animals. Dok u prvome dijelu članka polazim od Wilsonove ideje o unifi kaciji znanja, u ostalim cjelinama na tome tragu nastojim prikazati multi-/inter-/transdisciplinarni pristup viševrsne etnografi je (multispecies ethnography), koja je na SIEF-u 2017. godine ujedno dobila i svoju mailing listu EASA - Multispecies.net. Pritom kao vlastite multi-/inter-/ transdisciplinarne pristupe od kojih polazim navodim primjer viševrsne etnografi je/ antropologije životinja i veganskoga ekofeminizma/feminističko-vegetarijanske teorije. Navedeni se pristupi razlikuju od nekih danas dominatnih multi-/inter-/transdisciplinarnih istraživanja po tome što i antropologija životinja i feminističko-vegetarijanska teorija razbijaju dihotomiju priroda vs. kultura, ljudi vs. ne-ljudi. Naime, upravo je taj species/ animal turn (vrsni, životinjski obrat) u antropologiji nagovijestio već 1962. godine Lévi-Strauss knjigom Totemizam danas, da bi 1989. godine sociokulturna antropologinja Barbara Noske radikalizirala taj zaokret "s onu stranu granica antropologije". Pritom, Međunarodno društvo za antrozoologiju (International Society for Anthrozoology, ISAZ) osnovano je 1991., dakle svega dvije godine nakon objavljivanja knjige Barbare Noske u kojoj je ta kulturna antropologinja predložila zahtjev za oblikovanjem antropologije životinja. |
|---|