A Non-Linear History of the Sitar: Applied Philosophy and the Ethnographic Gaze.

The rise of the sitar from a limited accompaniment instrument used in the regional courts of Northern India to an internationally recognized cultural icon underscores its importance both as an instrument and a cultural symbol-the sitar mirrors India's social complexity. This story encapsulates the s...

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Publicado en:International Journal of Žižek Studies Vol. 12; no. 1; pp. 1 - 33
Autor principal: Utter, Hans Fredrick
Formato: Artículo
Publicado: International Journal of Zizek Studies 2018
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: A Non-Linear History of the Sitar: Applied Philosophy and the Ethnographic Gaze.
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        au: Utter, Hans Fredrick
        affil: Ohio Arts Council, Advance Interdisciplinary Research in Singing (AIRS), US
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        Sitar
        Applied philosophy
        Ethnographic analysis
      sug:
        subj:
          Sitar
          Applied philosophy
          Ethnographic analysis
      keyword:
        Deleuze
        Harman
        India
        Musicology
        Philosophy
        Zizek
      ab: The rise of the sitar from a limited accompaniment instrument used in the regional courts of Northern India to an internationally recognized cultural icon underscores its importance both as an instrument and a cultural symbol-the sitar mirrors India's social complexity. This story encapsulates the social, political and economic trauma resulting from the dismantling of Mughal empire to the partition of Pakistan, reflecting contesting social narratives and Hindu/Muslim cultural heritages through the distinctive musical styles modern India. A musical instrument and material object of contested origins, the sitar extends from wood, gourd, wire, and ivory into complex social and cultural networks. I argue that the sitar, as object, cannot be reduced to either an empirical or phenomenological entity; it is a space of potentiality, the actualization of a virtual object. I examine the sitar as both byproduct and narrative, demonstrating how it defies attempts to limit its constantly rupturing borders with imposed cognitive frames, and how materiality and philosophical systems can inform ethnographic practice.
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    language: English
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