Representations of hands in the Florentine Codex by Bernardino de Sahagún (ca 1499–1590).

One of the most outstanding gatherers of information about the culture of the pre-Colombian Mexica of Nahua, also known as the Aztecs, was the Franciscan monk Bernardino de Sahagún, who compiled his findings in 12 books with the title General History of the Things of New Spain between 1540 and 1585....

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Publicado en:Paedagogica Historica Vol. 54; no. 1/2; pp. 114 - 134
Autor principal: Roith, Christian
Formato: Artículo
Publicado: Taylor & Francis Ltd Feb-Apr2018
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Acceso en línea:Ver este registro en EBSCOhost
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        10.1080/00309230.2017.1360918
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        atl: Representations of hands in the Florentine Codex by Bernardino de Sahagún (ca 1499–1590).
      aug:
        au: Roith, Christian
        affil: Área de Teoría e Historia de la Educación, Universidad de Almería, La Cañada de San Urbano, Almería, Spain
      su:
        Florentine codex
        Sahagún, Bernardino de, d. 1590
        History of New Spain
        16th century Catholic Church history
        Cultural relations
      sug:
        subj:
          Florentine codex
          Sahagún, Bernardino de, d. 1590
          History of New Spain
          16th century Catholic Church history
          Cultural relations
      keyword:
        Bernardino de Sahagún
        Bernardino de Sahagún
        Florentine Codex
        hands
        iconographic interpretation
        Meso-American history
      ab: One of the most outstanding gatherers of information about the culture of the pre-Colombian Mexica of Nahua, also known as the Aztecs, was the Franciscan monk Bernardino de Sahagún, who compiled his findings in 12 books with the title General History of the Things of New Spain between 1540 and 1585. The so-called Codex is a complex document which offers a variety of information about Mexica culture in Nahuatl, Spanish, and Latin, containing also pictographical images and ornaments. This study offers iconographic interpretations of the Codex’s illustrations and especially focuses on the representations of hands and gestures, preferentially in contexts related to birth, upbringing, and education. A thorough analysis of the diverse text bodies reveals certain patterns of the transculturation process which took place in Spanish-colonised America in the sixteenth century. Furthermore, the interpretation of the material contributes to the ongoing discussion about Sahagún’s role in this process, highlighting that his use of early ethnographic-like methods was motivated by the objective to create a tool which made the conversion of the indigenous population to Catholicism, their submission and exploitation by the Spanish conquerors easier and arguing that his classification as an early ethnographer by some researchers is not correct.
      pubtype: Academic Journal
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    language: English
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