THE PHYSICIAN VS. THE HALAKHIC MAN: THEORY AND PRACTICE IN MAIMONIDES'S ATTITUDE TOWARDS TREATING GENTILES.

Ancient Jewish law took a strict approach to medical relationships between Jews and non-Jews. Sages forbade Jews to provide non-Jews with medical services: to treat them, circumcise them, or deliver their babies, in order to refrain from helping pagan-idolatrous society. Such law created particularl...

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Publicado en:Journal for the Study of Religions & Ideologies Vol. 17; no. 49; pp. 18 - 32
Autor principal: SHEMESH, ABRAHAM OFIR
Formato: Artículo
Publicado: S.A.C.R.I. The Academic Society for the Research of Religions & Ideologies Spring2018
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: THE PHYSICIAN VS. THE HALAKHIC MAN: THEORY AND PRACTICE IN MAIMONIDES'S ATTITUDE TOWARDS TREATING GENTILES.
      aug:
        au: SHEMESH, ABRAHAM OFIR
        affil: Ariel University, Faculty of Social Sciences and Humanities, Israel Heritage Department, Ariel, Israel
      su:
        Maimonides, Moses, 1135-1204
        Jewish law
        Jews
        Gentiles
        Social conflict
        Medical care
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        subj:
          Maimonides, Moses, 1135-1204
          Jewish law
          Jews
          Gentiles
          Social conflict
          Medical care
      keyword:
        Ethnic-medicine
        Halakha
        idolaters
        Judaism
        Maimonides
        Medical Jewish prohibition
        medical treatment
        medieval medicine
        Mishneh Torah
        treating Muslims
      ab: Ancient Jewish law took a strict approach to medical relationships between Jews and non-Jews. Sages forbade Jews to provide non-Jews with medical services: to treat them, circumcise them, or deliver their babies, in order to refrain from helping pagan-idolatrous society. Such law created particularly severe social conflicts in cases of mixed societies based on joint systems. The current paper focuses on the attitude of Moses ben Maimon (Maimonides, Rambam, 1138-1204), a medieval Sephardic Jewish Rabbi towards providing medical service to gentiles. Following the classical rabbis R. Moshe ben Maimon in his halakhic tome Mishne Torah, objected to treating non-Jews. His rigid attitude found expression in several aspects of helping and giving medical treatment to non-Jews. Despite the classical rabbinical restrictions on medical relationships between Jews and non-Jews, and his own rigid halakhic verdicts, Maimonides treated gentiles. According to one understanding, Maimonides cured Muslims for a wage, which is permitted. However, it seems that the main factor that may have facilitated Maimonides halakhic position is the identification of Islam as a non-idolatrous faith. Interestingly not only on medical issues did the Maimonides act differently than his halakhic rulings in Mishne Torah, rather in other areas as well.
      pubtype: Academic Journal
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    language: English
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