The violence of the ethical encounter: listening to the suffering subject as a speaking body.
How does the clinical encounter work? To tackle this question, the present study centers on the paradigmatic clinical encounter, namely, psychoanalysis, paradigmatic in that it is structured by the encounter itself. Our question thus becomes: how does the clinical encounter work, when its only modal...
| Publicado en: | Continental Philosophy Review Vol. 51; no. 1; pp. 43 - 65 |
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| Formato: | Artículo |
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Springer Nature
Mar2018
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=128289982&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 128289982 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 13872842 OEF jtl: Continental Philosophy Review issn: 13872842 maglogo: N pubinfo: dt: Mar2018 vid: 51 iid: 1 pid: 237 pub: Springer Nature artinfo: ui: 128289982 10.1007/s11007-016-9405-1 ppf: 43 ppct: 22 formats: fmt: @attributes: type: P size: 915KB tig: atl: The violence of the ethical encounter: listening to the suffering subject as a speaking body. aug: au: Legrand, Dorothée affil: Archives Husserl, CNRS, Ecole normale supe ´rieure, Paris Sciences et Lettres Research University, 75005 Paris, France su: Violence Psychoanalysis Lévinas, Emmanuel, 1906-1995 Lacan, Jacques, 1901-1981 Philosophers sug: subj: Violence Psychoanalysis Lévinas, Emmanuel, 1906-1995 Lacan, Jacques, 1901-1981 Philosophers keyword: Lacan Levinas Otherness Subjection Subjectivation ab: How does the clinical encounter work? To tackle this question, the present study centers on the paradigmatic clinical encounter, namely, psychoanalysis, paradigmatic in that it is structured by the encounter itself. Our question thus becomes: how does the clinical encounter work, when its only modality is speech? By reading Jacques Lacan and Emmanuel Levinas together, we better identify how speech sets up as subjects those who address one another and how this subjectivation touches the suffering body specifically. In this framework, a definition of the encounter is put to work: The encounter of a sufferer and a listener, that is, the clinical encounter, is the opening of an inter-human space beyond suffering. This conception of the encounter permits a specifying of the violence it avoids--respecting the transcendence of the other irreducibly other--but also the violence that it mobilizes--through a presumption of subjectivity imposed upon the other, by which the subjectivation at work in the encounter is, by definition, a subjection to the other. This outlines, then, an ethics of the clinical encounter: a relationship of man to man commanded by one sensing body to another, i.e. a minimal and therefore radical ethics that is structured as a sensible ethics between speaking bodies. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Continental Philosophy Review is a copyright of Springer, 2018. All Rights Reserved. item: Continental Philosophy Review holder: Springer Nature dt: @attributes: year: 2018 holdings: @attributes: islocal: N |
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