PERSIANO, MAGO E GUERRIERO. NOTE SULLA CARATTE RIZZAZIONE DI MANI E DEI MANICHEI NELLE FONTI GRECO-LATINE DEL IV SECOLO.

The perception of cultural otherness in Late Antiquity and within the Christian or pagan milieu shows a very interesting case of condemnation, about which these two sides of the Roman society were in agreement. The prophet Mani was in fact the target of a shared feeling of disapproval towards an ali...

Descripción completa

Detalles Bibliográficos
Publicado en:Electrum Vol. 24; pp. 223 - 236
Autor principal: Piras, Andrea
Formato: Artículo
Publicado: Jagiellonian University Press 2017
Acceso en línea:Ver este registro en EBSCOhost
fields @attributes:
  recordID: 1
pdfLink:
plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=129349227&site=ehost-live
header:
  @attributes:
    shortDbName: hlh
    uiTerm: 129349227
    longDbName: Humanities International Complete
    uiTag: AN
  controlInfo:
    bkinfo:
    jinfo:
      jid:
        18973426
        EUPG
      jtl: Electrum
      issn: 18973426
      maglogo: N
    pubinfo:
      dt: 2017
      vid: 24
      pid: 75053
      pub: Jagiellonian University Press
    artinfo:
      ui:
        129349227
        10.4467/20800909EL.17.029.7511
      ppf: 223
      ppct: 13
      formats:
      tig:
        atl: PERSIANO, MAGO E GUERRIERO. NOTE SULLA CARATTE RIZZAZIONE DI MANI E DEI MANICHEI NELLE FONTI GRECO-LATINE DEL IV SECOLO.
      aug:
        au: Piras, Andrea
        affil: Università di Bologna
      sug:
      keyword:
        heretic
        histrionic behaviours
        Late Antique Roman mentalities
        magician
        Mithraism
        Persian
        prejudices
        stereotypes
        warlord
      ab: The perception of cultural otherness in Late Antiquity and within the Christian or pagan milieu shows a very interesting case of condemnation, about which these two sides of the Roman society were in agreement. The prophet Mani was in fact the target of a shared feeling of disapproval towards an alien faith strongly characterised by its "Persian" provenance. Greek and Latin authors, starting with the Neo-Platonic Alexander of Lycopolis, emphasised the links between Mani and the Persian Empire, where he lived, under the patronage of the king of kings Šābuhr I. The polemic against Mani and his dualistic doctrine, labelled as "heretical", was strengthened by means of added epithets such as "Persian", "Magician" and "Warlord", drawing upon a wellestablished repository of bias and stereotyped formulae belonging to the Roman and Hellenistic culture.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Italian
    refInfo:
    copyright:
      @attributes:
        flag: Y
      dt:
        @attributes:
          year: 2017
    holdings:
      @attributes:
        islocal: N