Роль прессы в антирелигиозной пропаганде в Латвийской ССР конца 1940-х и начала1960-х гг.
The ideological propaganda of the Soviet state in the sphere of statechurch relations was vividly reflected in the mass media in Soviet Latvia. The role of the press was most effective and played an important role in this field. Atheistic publications were based on different thematic groups. After t...
| Publicado en: | Vēsture: Avoti un Cilvēki Vol. 21; pp. 323 - 335 |
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| Autor principal: | |
| Formato: | Artículo |
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Daugavpils University, Faculty of Humanities
2018
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=129721990&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 129721990 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 16919297 GU7M jtl: Vēsture: Avoti un Cilvēki issn: 16919297 maglogo: N pubinfo: dt: 2018 vid: 21 pid: 89290 pub: Daugavpils University, Faculty of Humanities artinfo: ui: 129721990 ppf: 323 ppct: 12 formats: tig: atl: Роль прессы в антирелигиозной пропаганде в Латвийской ССР конца 1940-х и начала1960-х гг. aug: au: Седова, Галина sug: keyword: anti-religious campaign atheistic propaganda fight against religion Pharisees the Riga Diocese "baznīcnieki" antireliģiskā kampaņa antireliģiskā propaganda cīņa pret reliģiju Rīgas eparhija "baznīcnieki" Рижская епархия антирелигиозная кампания антирелигиозная пропаганда борьба против религии «церковники» anti-religious campaign antireliģiskā kampaņa antireliģiskā propaganda atheistic propaganda cīņa pret reliģiju fight against religion Pharisees Rīgas eparhija the Riga Diocese ab: The ideological propaganda of the Soviet state in the sphere of statechurch relations was vividly reflected in the mass media in Soviet Latvia. The role of the press was most effective and played an important role in this field. Atheistic publications were based on different thematic groups. After the war, these materials came out sporadically and had a preventive nature. But since 1954, the totalitarian regime had increased attention to the issues of scientific and atheistic propaganda. Local materials were published regularly and were always aggressive, thus preparing the soil for an anti-religious campaign, which reached its apogee during Khrushchevís persecution of the Church in the early 1960s. Serious and well-argued discussion against religion was not undertaken by the state, so an insult to the feelings of believers was used as simple and reliable means for that. This was expressed both in a humiliating use of epithets in the press (fanatics, Pharisees, cheaters, etc.) and in the supply of knowingly false information. Such a practice became commonplace for the press, since militant atheism was directed to a ruthless struggle against religion during the reign of N. Khrushchev. The provocative nature of such publications contributed to the undermining of the spiritual foundations of society in Soviet Latvia, as the propaganda machine of the regime systematically worked to destroy the internal church life of all traditional religious denominations, and in particular, of the Riga Diocese. In this direction, I believe, a significant contribution was made by ancillary services, which had confidential information about the clergy, active parishioners and, in general, about diocesan life. Competent information was transmitted to the editorial staff to discredit believers as morally corrupted. Such a practice brought the expected result, as it undermined the communal life of the believers with their own help. The totalitarian regime used any means to fight the Church, forcing it out of public consciousness and space, as a relic of the bourgeois past. Padomju Latvijā, tāpat kā visā padomju valstī, antireliģiskā prļopaganda spilgti raksturota plašsaziņas informatīvajā telpā. Ateistiskās publikācijas veido dažādas tematiskas grupas. Šie materiāli un pētījumu avoti pēckara periodā parādījās epizodiski, un tiem bija praktiska nozīme. Sākot ar 1954. gadu, totalitārais režīms pievērš paaugstinātu uzmanību "zinātniski ateistiskās" propagandas jautājumiem. Vietējie preses izdevumi tika publicēti regulāri, tiem jau bija negatīva ievirze. Tādā veidā tika gatavota augsne antireliģiskajai kampaņai, kuras apogejs datējams ar 60. gadu sākumu -Ņ. Hruščova baznīcas vajāšanas periodu. Argumentētas polemikas pret reliģiju no valsts puses nebija, tāpēc izmantoja vienkāršāko paņēmienu - apvainot ticīgo jūtas. Tas izpaudās pazemojošā retorikā, lietojot epitetus "svētuļi", "baznīcnieki", "fanātiķi", kā arī publicējot melīgu, nepatiesu informāciju. Šāda prakse kļuva par ikdienišķu parādību, karojošais ateisms Hruščova valdības laikā izmantots asai cīņai pret reliģiju. Pretreliģiskās publikācijas veicināja sabiedrības garīgo pamatu graušanu, iznīcināja baznīcas dzīvi visās tradicionālajās konfesijās un konkrēti - pareizticīgo baznīcu Rīgas eparhijā. Nopietnu artavu sniedza arī specdienesti, kuriem bija konfidenciāla informācija par garīdzniekiem, aktīviem baznīcēniem un par eparhijas dzīvi. Gūtā informācija tika ziņota redakcijām, lai diskreditētu ticīgos cilvēkus kā amorālus. Šāda rīcība deva "nepieciešamo" rezultātu, jo draudzes dzīve rika grauta pašu ticīgo rokām. Totalitārajā režīmā tika izmantoti dažādi līdzekļi cīņā pret baznīcu, valdība centās izspiest to no sabiedriskās apziņas, uzskatot par buržuāziskās pagātnes paliekām. pubtype: Conference Proceedings doctype: Article src: R language: Russian refInfo: copyright: @attributes: flag: Y dt: @attributes: year: 2018 holdings: @attributes: islocal: N |
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