Conceivability and possibility: some dilemmas for Humeans.

The Humean view that conceivability entails possibility can be criticized via input from cognitive psychology. A mainstream view here has it that there are two candidate codings for mental representations (one of them being, according to some, reducible to the other): the linguistic and the pictoria...

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Published in:Synthese Vol. 195; no. 6; pp. 2697 - 2716
Main Authors: Berto, Francesco, Schoonen, Tom
Format: Article
Published: Springer Nature Jun2018
Subjects:
Online Access:View this record in EBSCOhost
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        atl: Conceivability and possibility: some dilemmas for Humeans.
      aug:
        au:
          Berto, Francesco
          Schoonen, Tom
        affil: Department of Philosophy, Institute for Logic, Language and Computation (ILLC), University of Amsterdam, Oude Turfmarkt 141-147, 1012 GC, Amsterdam, The Netherlands
      su:
        Cognitive psychology
        Cognitive science
        Mental representation
        Sensory perception
        Imagination
        Theory of knowledge
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          Cognitive psychology
          Cognitive science
          Mental representation
          Sensory perception
          Imagination
          Theory of knowledge
      keyword:
        Conceivability and possibility
        Mental imagery
        Modal epistemology
      ab: The Humean view that conceivability entails possibility can be criticized via input from cognitive psychology. A mainstream view here has it that there are two candidate codings for mental representations (one of them being, according to some, reducible to the other): the linguistic and the pictorial, the difference between the two consisting in the degree of arbitrariness of the representation relation. If the conceivability of P at issue for Humeans involves the having of a linguistic mental representation, then it is easy to show that we can conceive the impossible, for impossibilities can be represented by meaningful bits of language. If the conceivability of P amounts to the pictorial imaginability of a situation verifying P, then the question is whether the imagination at issue works purely qualitatively, that is, only by phenomenological resemblance with the imagined scenario. If so, the range of situations imaginable in this way is too limited to have a significant role in modal epistemology. If not, imagination will involve some arbitrary labeling component, which turns out to be sufficient for imagining the impossible. And if the relevant imagination is neither linguistic nor pictorial, Humeans will appear to resort to some representational magic, until they come up with a theory of a ‘third code’ for mental representations.
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