ETINIO SUBJEKTO RE-KONSTRAVIMAS.
The article deals with the problem of constitution of the ethical subject considering the challenges that emerge in the age of technology. The questions are whether the technological and instrumental systems allow the process of self-constitution of the ethical subject and how the measure of respons...
| Publicado en: | Athena: Filosofijos studijos no. 12; pp. 223 - 242 |
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| Autor principal: | |
| Formato: | Artículo |
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Lithuanian Culture Research Institute
2017
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=130251048&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 130251048 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 18225047 86AP jtl: Athena: Filosofijos studijos issn: 18225047 maglogo: N pubinfo: dt: 2017 iid: 12 pid: 49199 pub: Lithuanian Culture Research Institute artinfo: ui: 130251048 ppf: 223 ppct: 19 formats: fmt: @attributes: type: P size: 1.1MB tig: atl: ETINIO SUBJEKTO RE-KONSTRAVIMAS. aug: au: Bacevičiūtė, Danutė affil: Lietuvos kultūros tyrimų institutas Saltoniškių g. 58, LT-08105 Vilnius sug: keyword: care of the self ethical subject Heidegger problematisation technologies of the self technology care of the self ethical subject etinis subjektas Foucault Habermas Heidegger Heideggeris problematisation rūpestis savimi savasties technikos suprobleminimas technika technologies of the self technology ab: The article deals with the problem of constitution of the ethical subject considering the challenges that emerge in the age of technology. The questions are whether the technological and instrumental systems allow the process of self-constitution of the ethical subject and how the measure of responsibility of this ethical subject is founded. The hypothesis is examined that Michel Foucault's later philosophy could help us to rethink the question of the constitution of the ethical subject taking into consideration the ways of its being and behaviour as practices that are formed in contact with challenges that emerge in the areas of social and ecological ethics. Firstly, the Foucauldian problematisation of the question of the ethical subject is reconstructed and the paradoxes of his approach are investigated. Secondly, the correlation of the genealogy of technology with the question of the constitution of ethical subject and Foucault's notion of the "techniques of the self" is analysed. Thirdly, two models of the ethical relations with oneself and others - the juridical model and the model of positive enjoyment - are discussed and the question is raised whether the ethical practice that is grounded on the model of enjoyment could provide the positive alternatives for contemporary ethical thought. Straipsnyje etinio subjekto steigties problema svarstoma atsižvelgiant į iššūkius, kylančius technikos amžiuje. Klausiama, ar techninių, instrumentinių sistemų veikimas apskritai sudaro sąlygas etinio subjekto steigčiai bei kuo galėtų būti grindžiama jo tapatybė ir atsakomybės mastas. Keliama hipotezė, kad Michelio Foucault vėlyvojo laikotarpio filosofija gali padėti permąstyti etinio subjekto steigties klausimą, įtraukiant į svarstymo akiratį subjekto buvimo ir elgesio būdus kaip praktikas, formuojamas santykyje su socialinės ir ekologinės etikos srityse kylančiais iššūkiais. Todėl, siekiant ją patikrinti, pirma, rekonstruojamas Foucault etinio subjekto klausimo suprobleminimas ir nagrinėjama Foucault filosofinės prieigos specifika bei joje išryškėjantys paradoksai. Antra, analizuojama, kaip technikos genealogija susisieja su etinio subjekto konstravimo klausimu ir Foucault „savasties technikų" samprata. Trečia, svarstoma, ar Foucault pasirinktas būdas etinio subjekto santykį su savimi ir kitais grįsti ne teisiniu modeliu, o mėgavimosi modeliu galėtų pateikti pozityvių alternatyvų šiuolaikinei etinei minčiai. pubtype: Academic Journal doctype: Article src: R language: Lithuanian refInfo: copyright: @attributes: flag: Y custom: Copyright of Athena: Filosofijos studijos is the property of Lithuanian Culture Research Institute and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Athena: Filosofijos studijos holder: Lithuanian Culture Research Institute dt: @attributes: year: 2017 holdings: @attributes: islocal: N |
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