The 2015 Baltimore Protests: Human Capital and the War on Drugs.

In order to show how what Michel Foucault described as Chicago School neoliberalism in The Birth of Biopolitics devalues human life while masking that devaluation, I examine the 2015 death of Freddie Gray in Baltimore, Maryland, and the following civil unrest. Through an exploration of the concept o...

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Publicado en:Foucault Studies no. 24; pp. 34 - 58
Autor principal: Crosby, Joanna
Formato: Artículo
Publicado: University of Pennsylvania Press Jun2018
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: The 2015 Baltimore Protests: Human Capital and the War on Drugs.
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        au: Crosby, Joanna
        affil: Morgan State University
      su:
        Human capital
        Neoliberalism
        Biopolitics (Sociobiology)
        Business enterprises
        Market value
      sug:
        subj:
          Human capital
          Neoliberalism
          Biopolitics (Sociobiology)
          Business enterprises
          Market value
      keyword:
        Baltimore
        David Simon
        Freddie Gray
        homo oeconomicus
        human capital
        Michel Foucault
        The Birth of Biopolitics
        The Order of Things
        war on drugs
        Wendy Brown
      ab: In order to show how what Michel Foucault described as Chicago School neoliberalism in The Birth of Biopolitics devalues human life while masking that devaluation, I examine the 2015 death of Freddie Gray in Baltimore, Maryland, and the following civil unrest. Through an exploration of the concept of human capital, I argue that this concept, while seeming to answer a question regarding labor in economics, exacerbates the devaluation of human life in the U.S. generally and in the case of Freddie Gray more specifically. Foucault's Birth of Biopolitics lectures illustrates why the devaluation of life has gone largely unrecognized. As the concept of human capital, along with other 'market values,' proliferated beyond the realm of economics into daily life, human beings have come to be characterized as 'enterprise units.' I will argue that the prosecution of the War on Drugs provides a paradigmatic case of characterizing human beings as enterprise units, some useful and others surplus, looking to Baltimore to provide concrete examples.
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